Second Sunday of
Advent Year C
Have you ever felt unworthy or even intimidated when
you are in the company of far more distinguished personages? Well, I have. I cringe whenever I hear the
bio-data of others being read out. My list pales in comparison. I’m almost
always tempted to crawl back into my little hole of anonymity and believe that
no one would notice my absence in the room.
St Luke’s introduction of the ministry of St John the
Baptist in today’s gospel may have a similar impact. He prefaces the ministry
of the Baptist by listing down both political and religious luminaries of that
time – from the august Emperor of Rome, to his representative in Judaea, to the
still formidable puppet rulers of the empire in the vicinity, and then to the
heads of the religious hierarchy in Jerusalem. The mention of the Baptist’s
name seems to be deliberately left to the last, with the effect of the audience
asking, “Who’s that?”
But unlike my reaction to being compared to other more
distinguished persons, St John the Baptist seems unconcerned with the
comparison. The reason is that he recognises that he is not the protagonist or
the central character of the story. “It’s not about him.” Similarly, my friends
often remind me, “Get over it! It’s not about you!” For John, it was all about
the message. It was all about the event and the figure which he had been sent
to announce. John's mission was to prepare the way for God's Anointed King who
would come to establish God's rule above all other kings and authorities. Quoting
from the prophet Isaiah, St Luke lays down for us the significance of this
event: "all mankind shall see the salvation of God" (Isaiah 40:5;
52:10).
On this Second Sunday of Advent, the insertion of
John’s name at the end of this list of the “movers and shakers” of society
serves to highlight one essential point: God is full of surprises! After having
listed down all the “big guns”, St Luke sneaks in this seemingly quiet yet
earth shattering statement, “the word of God came to John son of Zechariah, in
the wilderness.” If there is a great opening line, it would be this! St Luke
bypasses all the powers-that-be and highlights this singularly most important
fact – God’s choice is indeed surprising – He chooses a marginalised unknown
figure on the borderlands of human existence, on the fringes of social
acceptance, no wealth, no prestige, no important connexions or influence, no
power. And it is to him, the word of God came in an unlikely place, away from
the centres of power, influence and religious significance. One might expect
the rulers to be the headlining performers just like what we read in the front
page news, but here, in the theological theater of the advent of God, St Luke
presents these supposed major actors on the world stage as merely bench
warmers, opening acts to the word of God coming to the Baptist. These rulers
pale in reference to the man who now stood at the door of a new era of grace
and salvation for the world.
But, the greatest surprise was not the word of God
coming to someone or to a place where people least expected it, but it was that
God broke His silence. For centuries, after the last known prophet, God seemed
to have maintained silence. Not a single peep. He may as well have gone off,
busying Himself in another universe an infinite distance from ourselves. But
the God who created the world is not like that; He is not a mute God. God has
addressed the world many, many times and in very different ways by His servants
the prophets. And then, God spoke
through the Baptist, the last of His prophets. The “word of God” came to him.
But then there is more; God has also spoken through His incarnate Son. Finally,
the Word came in the flesh to you and to me and in fact, to all humanity. That
is the great claim of the Christian faith. God may have spoken to the world by
His servants the prophets in the past, but in these last days it was by His
Son, Jesus Christ. Men and women are not left with perpetual questions. We do
not live in darkness, always seeking but never coming to any understanding. God
has spoken; let all the earth be silent.
But what if the word of God never came? Where would we
be? If the word of God never came, the blind would never see, the lame would
never walk, the lepers would never be cleansed, the deaf would never hear, the
dead would never be raised. If the word of God never came, the gospel would
never be preached, you would not have been baptised, and what we do at every
mass would be empty ritual. If the word of God never came, we would be left
with our own words, our own opinions, or our own solutions and you know what
damage they can do. If the word of God never came, we would never hear the
angels singing on high, “Gloria in excelsis Deo.” If the word of God
never came, death’s dark shadow would never be put to flight. If the word of
God never came, our Saviour would not have given up His life on the cross in
atonement for our sins, there would be no resurrection, and all life would be
in vain, and without salvation.
But because the word of God came, we must heed the
word and “prepare the way for the Lord, make His paths straight.” Because the
word came, we have to remove all obstacles, especially sin, that will impede
His coming. That is the reason why Advent is also a penitential season – making
a good confession would be the opportunity to have the empty valleys of our
lives filled with grace, the high mountains of pride and arrogance laid low and
our crooked ways straightened. When the word of God comes, nothing can remain
the same as before. When the word of God comes, the word doesn’t leave us, or
the world the same. You and I have to change, we must allow ourselves to be
transformed.
We’re a new creation surprised by the word of God who
came to fill valleys and lower mountains and smoothen rough ways, and
straighten crooked paths (and people). In other words, the word of God came to
save the lost and transform a crooked and violent world that has grown cold,
indifferent and even hostile to God.
This is not what we expected from God’s Word but it is exactly what we
needed. Right on time, in the nick of time, saved on time by a God who is never
late but chooses the perfect time, to take on our human nature, emptied
Himself, taking the form of a slave, being born in human likeness. And being
found in human form, He humbled Himself and became obedient to the point of
death, even death on a cross.
Let us not stop being heralds for the Lord. Let us not
plead that the indifference or even hostility of our audience as a reason to
stop preaching His word. Let’s get over our wallowing in self-pity. “It’s not
about you” We can always find an excuse for not evangelising, not sharing the
good news with others. There will always be someone who will turn away from our
feeble efforts to share the faith, to encourage those who have lost their
faith, to enlighten and harken those who walk in darkness to return to the
light. Let us not despair. When the word of God came to John, they were dark
days in the world. Things seemed hopeless under the iron and cruel grip of the
Romans, and yet, it was then that God had prepared a great deliverance. Let us
work on and believe that help will come from heaven when it is most wanted. At
a time when everything seemed in the hands of ungodly emperors and corrupt and
immoral priests, the time for the arrival of the Messiah Jesus Christ was being
announced by John the Baptist, His herald. As it was then, so it is now. Nothing
has changed. What God has done once, He can do again. Let us never cease to be
heralds of the Lord, “Prepare a way for the Lord, make his paths straight!”
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