Solemnity of Christ the King of the Universe Year C
Twice this year, a loosed coalition of anti-Trump groups funded by globalist billionaires and endorsed by the opposition Democratic Party organised nationwide rallies in many cities across the United States under the common banner of “No Kings.” They were claiming that the man in the White House, which many refused to acknowledge as their president, who won the 2024 presidential election which many of them denied, is a pretentious tyrannical dictator, in other words, an unelected king! But there is irony in their chants and claims.
It’s wild how the same people chanting “No Kings” are the first to bow to every new trend, influencer, or ideology that tells them what to think, what to post, and what to believe. The truth is everyone serves something. The only question is who sits on the throne of your heart.
You can reject authority all you want, but it doesn’t change reality. There is a King. He doesn’t need your vote, your approval, or your permission. His name is Jesus. And unlike the kings of this world, here is a king whose throne is the cross, whose crown is made of thorns, whose soldiers do not fight for Him but mock Him, whose courtiers abandon Him, deny Him and even betray Him. The scene which we just heard in the gospel portrays this stark contrast between this King, whom we today acclaim as the King of Kings and the Lord of the Universe, and all the monarchs that have ever ruled in human history.
The “No Kings” crowd says they’re free, but their chains are just invisible. They worship self, culture, and chaos. Meanwhile, the King they reject is the only one who actually died to set them free. You can shout “No Kings” all day long, but one day, every knee will bow and every tongue will confess that Jesus Christ is Lord.
Many have stood up for their faith in this King and have died martyrs. They would rather die as faithful subjects of this Divine King than to bend their knee to some earthly ruler who demands absolute obedience to the point of suppressing faith in any religion or God.
One of these men is a saintly and faithful bishop. This year marks the 25th anniversary of Cardinal Kung's death. Cardinal Ignatius Pin-Mei Kung was the Bishop of the Catholic Diocese of Shanghai and the unofficial leader of the Underground Catholic Church in China for decades. He was consecrated bishop just after the Chinese Communist Party had taken over China. Certainly, not the best of time for the faith. In defiance of the CCP, Bishop Kung personally supervised members of the Legion of Mary to train catechists to pass on the faith when all the priests were gone.
In 1952, Bishop Kung declared that year to be a Marian Year in Shanghai, during which there was to be uninterrupted round-the-clock recitation of the rosary in front of a statue of Our Lady of Fatima which toured all the parishes of Shanghai. The holy statue finally arrived at Christ the King Church where a major arrest of the priests had just taken place only a month before. Bishop Kung led the Rosary there while hundreds of armed police looked on. At the end of the Rosary Bishop Kung prayed: "Holy Mother, we do not ask you for a miracle. We do not beg you to stop the persecutions. But we beg you to support us who are very weak."
Between 1951 and 1955 all foreign priests and religious sisters were deported from China, sometimes after time in prison. Chinese bishops, priests, sisters and legionaries were typically arrested, subject to public humiliation, brainwashing sessions, torture, and sent to labour camps for long periods (often more than 20 years) or simply executed. Not all Catholics remained faithful.
Bishop Kung was arrested along with more than 200 priests and other Catholics on 8 September, 1955, the Feast of the Nativity of the Blessed Virgin Mary. He was subjected to a mob "struggle session" (an orchestrated denunciation by a baying crowd which sometimes becomes violent) in the old Dog Racing Stadium in Shanghai. Thousands were ordered to attend and to hear the Bishop's public confession of his “crimes". With his hands tied behind his back, wearing a Chinese pajama suit and a conical dunce cap (the parody of a mitre), the 5-foot tall Bishop was pushed forward to the microphone to confess. To the shock of the security police, they heard a righteous loud cry of "Long live Christ the King, long live the Pope" from the Bishop. The crowd responded immediately, "Long live Christ the King, long live Bishop Kung". For his defiant faith, Bishop Kung spent a total of thirty years in prison with long periods in isolation holding firmly to that very belief that Christ is King.
Though we continue to face opposition, persecution and hostility, wishing to silence our voices and destroy our faith, with Bishop Kung we persist in praying to Christ the King and His Blessed Mother: “we do not ask you for a miracle. We do not beg you to stop the persecutions. But we beg you to support us who are very weak."
So, let the crowds chant “No kings.” Let their slogans rise like smoke from a fire they cannot control. Let their fists shake at a heaven they pretend not to believe in. Kings and politicians may shake and tremble at their baying. But there is a throne that does not tremble. A crown that never dulls. A King who does not campaign for allegiance, nor bend to the will of the blood-thirsty mob. His robe carries the marks of His own blood. His hands bear wounds earned for traitors. His eyes see through the shouting into the ache beneath it. He is Jesus Christ. Crucified. Risen! Reigning! Victorious!
We do not serve an idea. We serve a King. A living King. A ruling King. A returning King. Every crown will fall. Every kingdom will fade. Every chant will break against the unshakable throne of Jesus Christ. And in the end, there will not be silence. There will be song. While the chants of the haters fill the streets, another sound rises from the rooms of our homes and the pews of our churches. Knees touch the floor. Heads bow low. Words rise like incense into the night, uttering with conviction: “My King. My Lord and my God!"
Monday, November 17, 2025
Long live Christ the King
Labels:
Authority,
Christ the King,
Faith,
Feast,
Feast Day Homily,
persecution,
Sunday Homily
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