Twenty Ninth Ordinary Sunday Year C
Have you noticed how
the existence of God either becomes apparent or is questioned during time of
crises? Some people, who are practically atheists for most part of their lives,
begin to mutter invocations and offer prayers that they would otherwise not do
on an average day. Desperation can drive you to faith, albeit shallow. On the
other hand, many good persons of faith may begin questioning the existence of
God when bad things happened. “Where is God when bad things or injustice happen
to innocent God-fearing people?” The question actually betrays their anger and
frustration – they blame God either for being the author of suffering and
injustices or failing to take corrective action. The vast
majority of prayers, by believers and unbelievers alike, are often requests
that injustice would be replaced by justice - that God would make wrong things
right. What happens to my faith when the thing I prayed to be made right
remains wrong? The so-called good
God that we believe in cannot exist and allow such terrible things to happen,
unless he wasn’t all that good to start with!
All of these may be
boiled down to a single question: Is God just? Why does God, if he is a God of
justice and a God who hate sins permit injustice in the world? Many Christians wind up with these standard
pat answers: God is disciplining us, or God is punishing us, or God is teaching
us a lesson, or God’s ways are mysterious. Usually, the atheist remains
unconvinced. The upshot to simplistic theology, however, is that while we
expect to be punished for our misdeeds, we also expect to be rewarded for our
good works. Consequently, our expectation can quickly become inflated. When we
aren’t immediately showered with blessings we are often quick to complain. When
believers face hard times, when their prayers go unanswered, the logic fails. Those
who remain fixated on the privilege of being faithful may grow resentful, even
accusatory towards their Maker. And so when bad things happen to good people many
sometimes shake our fists at God and ask, “Is this how you treat your
servants?”
But the parable of the
persistent widow and the unjust judge in today’s gospel turns this whole issue
on its head. Rather than becoming fixated on why bad
things happen to good people and why good things happen to bad people, perhaps
we should refocus our thoughts on something far more important. When we are
constantly dwelling on how God doesn’t seem to meet up to our expectations, we
often fail to pay attention to what is expected of us. God is not the one who is on trial. It is ‘we’
who are being called to account for our response, our attitude and our actions.
The million dollar question isn’t ‘Why does God permit bad things to happen to
us?’ but, “when the Son of Man comes, will he find any faith on earth?”
The point made by the parable in today’s
gospel is that the persistent prayer for justice is chosen by Jesus as the
evidence of faith that he will look for when he returns. This seems a far cry from
the kinds of things we usually assume Jesus looks for; things like a set of
rules, activism, piety or a decision we once made to follow Jesus long ago. In
this case, if Jesus wants evidence of faith, the question he will ask is 'did
you consistently bring your requests to God in the face of the injustices of
this world?'
Jesus has told a
parable of persistence, of a widow -- weak in the world's estimation -- who has
won a victory because she didn't give up hope, she doesn't give up her plea,
and finally wins the day. But what about you and me? We sometimes become so
worn down and discouraged by our lives that we stop praying, stop hoping, stop
expecting God to intervene. Will we be religious, church-going unbelievers who
have given up expecting an answer, whose prayers are just going through the
motions? Jesus wonders. "When the Son of Man comes, will he find faith on
the earth?"
One of the hardest things we face as human
beings is ongoing injustice. This is especially true when that injustice is
directed toward us. Why do you
think justice or injustice have such a great impact on us? Why do we get
incensed when we see injustice being committed? It’s in our DNA. We are made in
the image and likeness of a God of justice. Yet tens of
thousands face injustice, hardship, brutality, and persecution each year. When
believers face these hard times, it is hard to believe that God is indeed just.
It is especially disturbing when wicked people are not brought to justice.
However, Jesus reminds us that the issue isn't injustice but faithfulness. God
will settle accounts and bring justice. Don’t cry foul or protest God’s seeming
inaction as the ‘jury is still out’ and the trial isn’t over. The real question
is whether or not we'll stick in there and not give up under fire. Hang in!
Pray for the Father to hear you! Don't give up, for God will not only bring
justice, but he will also bring salvation and victory. The real issue is when
He comes, will he find any faith on earth? Will he find any remaining faithful
to their vocation to wait in trust and persevere in prayer?
We are provided profound guidance in
today’s gospel as we are invited to ponder the mystery of unanswered prayer. We
see in the words and action of Jesus an acknowledgement of injustice - the
problems of this world are not a surprise to God. God sees our suffering, he
hears our cries and he understands our pain. God is not blind to the troubles
of this earth. He has not abandoned us. I see a firm promise from a faithful God
in response to that injustice. And I see a call to faith expressed through
prayer in response to that promise.
Patience and perseverance is necessary for
our prayer life. They are the handmaidens of faith. We must continue praying
even when we have become tired of waiting for an answer from God. The reason
for this is simple: without prayer, giving up will be easiest option. Prayer
sustains our faith and faith brings hope. I guess many of us are often tempted
and feel like giving up. Like Moses in the first reading, some of you may be
experiencing heaviness and weariness holding your hands up in prayer –
persevering in prayer – and you feel that you have no strength to continue. Some
of you may be experiencing a string of tribulations for so long that you feel
that praying is useless and does not make any difference in your life. But the
message of the gospel for you today is: Be patient! Wait for the Lord, for the
Lord will come indeed! The battle isn’t over until you’ve exhausted the highest
court in the universe (and mind you it isn’t the Federal Court of this land!). You
may not be able to see or predict what’s going to happen in the future.
Tomorrow may appear to be the same as today. But your patience and perseverance
will be rewarded. God will surely answer us, but in his own time and in his own
way. Remember, however, the real question before is this: “when the Son of Man comes, will he find any
faith on earth?”
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