Holy
Family Year A
Just last Wednesday we celebrated the Solemnity of the Nativity of
the Lord, more popularly known as Christmas. Today the Church pays homage to
the Holy Family. The proximity of these two feasts is intended to remind us
that Christmas and the family are intimately linked. It’s easy to think the Incarnation means God
took on a human body; that he appeared in human flesh. But there is much more
to it than that. In Jesus, God unites himself to an entire human nature.
He fully enters into human experience, with all its peaks and valleys. And a
part of that human experience, with more than its share of peaks and valleys,
is family. Christ came as a member of a human family to
enable us to be part of God’s family.
But there is something more which the liturgy wishes to convey to us
by this connection: the Christmas
season is one of light but also of shadow. The day after Christmas,
we celebrate the feast of the proto martyr, St. Stephen. Two days later,
we mark the feast of the Holy Innocents, the children slaughtered by
Herod. The joy of Christ’s birth is suddenly tempered by tragic reminders
of what the Incarnation cost. The white permanently stained by the red. And the
Holy Family shared in that. One can see a trajectory being drawn from the wood
of the manger to the wood the cross. In so many ways, these two singular
events are inseparable. One led to the other. Joy and sorrow are side
by side, linked by sacrifice, by faith, and by love. It is the story of salvation.
And it is the story of the Holy Family.
Now when we hear the title of this
celebration, the Solemnity of the Holy Family, we are inclined to just dismiss
the possibility that our families can be like the Holy Family. The personages of Jesus,
Mary and Joseph can at first seem to be too unreachable an ideal for our own
family. Every family is far from the ideal because every family is made of
unique individuals with their positive qualities and their negative quirks. Perhaps,
especially at this time of the year, we are most intensely aware of the
limitations of our family - of the various families we are a part of. Family
reunions can often be marred by quarrels and misunderstanding. Selfishness,
stubbornness, independence can appear to be so great that we can question the
integrity of our family as a family, let alone see any real holiness there. In all families, we will witness the same interplay
of light and shadow.
In our painful introspection, we forget that the name of our feast
is not the Feast of the ‘Ideal Family’ or the ‘Perfect Family’ but of the ‘Holy
Family’. The Holy Family was not spared the intermingling of light and shadow. The Holy Family was holy because
their lives were centred on God, and not because they were preserve from
misfortune and trouble. By today standards, the Holy Family would have been
categorised as dysfunctional, far from the ideal. Joseph was married to Mary
but is not the biological father of her son. In fact, Mary and Joseph, though
publicly married, were actually living sexually continent lives. Right from the
beginning, the family was condemned to wander as homeless refugees, fleeing the
clutches of a power mad and blood thirsty despot. Poverty would trail them
throughout their lives. According to Tradition, which is implied in Sacred
Scriptures, Mary seemed to have been widowed at a young age, thus leaving her
in the role of a single parent with Jesus orphaned. There is enough juicy stuff
here to produce a dark satire of a movie on the Perfect Family!
The Holy Family is proof that
God's greatest work on our behalf and for our salvation begins in tragedy, in misfortune,
in hardship, in poverty, in silence, and always invisibly. The work of God is
never done in a vacuum of imperfection. God is indeed subversive – He uses our
darkest experiences and imperfections as the raw material for perfection. Within
the Holy Family, we see the ‘perfect’ model for families struggling with their
imperfections – the broken families, the single-parent families, the families
that are struggling to keep their relationship together. Jesus truly
understands what you are all going through and the struggles that you are
experiencing - broken relationships, betrayals, and hurts are inevitable. But
the Holy Family also gives us a picture of hope. If God is at the center of
family life then no matter how big the problem may be, no matter how serious
the hurts may have become, no matter how wide the chasm that has grown between
individuals, the presence of God assures us that our lives are not ultimately
defined by sin but by the love which God has poured and continues to pour as a
balm into our lives. Holiness, therefore, is the remedy
which heals, strengthens, bonds, and brings about a great measure of the peace
for which our hearts so ardently long; for in holiness we embrace Christ, the
new beginning of the new creation. In Christ, we get to start all over again.
Today, family life is under siege. Society
provides an entire range of products from family therapy to self-help books to
assist couples and families to weather the trials and difficulties encountered.
What does the Church offer? What can the Church offer? The Church offers us
holiness. The only adequate response to the terrible scandal of broken
marriages and dysfunctional families, the only fully Catholic response to this
scandal — as countless other saints have recognised in every century is holiness!
The answer does not lie in family counselling, communication skills, therapy or
separation or divorce. The problem with family life today is not just about
dysfunctional behaviour, emotional baggage, or cultural influence. It is and
always has been a problem of sin, the sin of individualism, the sin of
selfishness, the sin of unforgiveness, the sin of infidelity, the sin of pride,
the sin of lust. When sin latches onto to our family life, the members slowly
forget their most fundamental vocation, that is to be holy. A true return to authentic holiness is the answer to the many
ailments which plague us. Every
crisis that the family faces, every crisis that the Christian faces, every
crisis that the world faces, is a crisis of saints; it is a crisis of holiness.
It's a tough time to be a married person today.
It's a tough time to be in a family today, what more a holy family. The world
ridicules holiness. And yet, holiness is the only solution which can save the
world. How do families grow in holiness? Sacrifice, prayer and faith are the
basic ingredients of holiness. Every family needs to begin by cultivating and
promoting a life based on these three – sacrifice, prayer and faith. This may
sound naively simple and even simplistic; but quite often the most profound
answers to our most pressing problems are fundamentally simple. It is man’s
pride and ego which seeks to convolute and complicate.
So, the Holy Family reminds us that family life is not some Utopian ideal
where everything is perfect and that there are no struggles. To be ‘Holy’ does not mean you need to be
unreal, over-idealistic, Pharisaic or a party-pooper. It does not mean running
away from the world or opting out of marriage and family to enter a convent,
monastery or seminary. The feast of the Holy Family shows how far off-base these
stereotypes of holiness are. It reminds us, as Vatican II teaches, that
all human beings are called to the heights of holiness. That all states in life
offer abundant opportunities to grow in faith, hope, and love. That the nitty
gritty of family life, if approached with sacrifice, prayer and faith as its
foundation, can be a road to profound personal transformation and communion
with God. The bottom line is this – we don’t become holy despite the busyness,
the troubles, the hard-knocks of family life, but in and through them. Holiness is allowing God to fill up the holes, tie up the loose
ends, and smooth over the rough edges that comes with living in a family. In this
environment of openness to God's grace, God can do more than we can ask or
imagine. And, like the Holy Family, we can be living witnesses, that
"nothing is impossible with God."
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