Easter Sunday 2014
For many, Easter Sunday morning mass seems like a big liturgical
let-down especially when compared to the elaborate richness of the vigil mass
the night before. There is nothing of the dramatic juxtaposition of light and
darkness, nor the marvelous series of readings chosen to give us a glimpse of
the width and breadth of salvation history, nor the exhilarating experience of
witnessing the entry of new members into the Church as they celebrant the
Paschal sacraments of initiation. Easter Sunday morning mass, by comparison,
seems to the average person like any other ordinary Sunday mass with just a few
innovative twitches. Although, it cannot match the solemn grandeur of the vigil
celebration, Easter Sunday still boasts of a liturgical gem which can only be
found in the mass of the day – it is the Easter Sequence which you had just heard
and sung before the Gospel Acclamation.
The second stanza of the hymn goes like this “Death
with life contended; combat strangely ended! Life’s own Champion, slain, yet
lives to reign.” What a terrific image! Most commonly if we speak about people
defeating death, we mean that they came close to dying but did not, probably
because they fought to stay alive. Christ, however, died. He really died! He
did not feign death nor came to near-death encounter. He truly, really died!
But in death, He defeated death in a more definitive way than by staying alive
when his life was threatened. He defeated death by dying and coming back to
life by his own power.
Jesus Christ
travelled the roadways of cruelty, injustice, and agony, on his way to do
battle on death’s own turf. By dying he gave death every possible advantage
over him. His friends and followers on that day only knew that he was gone to
the place of death. They did not understand that he was there to do battle. He
had descended to the darkest of places so that he could shine his light into
all its otherwise hopeless corners. The story of the resurrection is therefore
the story of the outcome of the greatest battle ever fought. Jesus Christ,
Life’s own Champion, won the battle that day, and on the first Easter he
emerged as victor with great glory. He defeated death’s despair, and
transformed death itself: no longer hopeless, it was now, for those who long to
see God, the doorway into his unveiled presence and the full realisation of his
life, love, and indescribable goodness. It was the greatest redemptive and
restorative act of all history. According to St Melito of Sardis, Christ
declares through his resurrection that he has “destroyed death, triumphed over
the enemy, trampled hell underfoot, bound the strong one, and taken men up to
the heights of heaven: I am the Christ.”
It is true that
a large part of society does not fear death anymore, not because of their
belief in the resurrection. On the contrary, society often lives as if death
were inexistent and the resurrection useless. We toy with the idea of
immortality brought about by technological advancement, just like in the recent
movie ‘Transcendence.’ We have sanitised death and have made it the butt of
jokes and the stuff of comedies. And yet there is nothing as daunting as the
mystery of death as Church records and daily newspaper reports show. We live as
if death were inexistent precisely because the fear of death remains pervasive,
particularly for those who are ill or elderly, despite our efforts to defeat it
with various methods; it consumes our peace and fills our souls with an
unjustifiable anguish, constant uncertainty making it intolerable. To cope with
ennui, that perennial feeling of listlessness, we live in denial of death. You
remember the old expression that claims that the only things we can be sure of
in life are ‘death, disappointment and taxes’. In fact, we can act to overcome
our disappointments and cope with taxes – but death is the one thing we have no
power over, despite recent advances in technology.
But our Lord’s
resurrection puts an end to our uncertainties. Death no longer cripples
us. It is no longer the inevitable end of our existence. The tomb
stone no longer covers our existence in an eternal silent. The massive
rock that covered the entrance to Our Lord’s tomb has been removed and Christ has
emerged triumphant, victorious over death. For those who followed in his
footsteps, the fear of death disappeared to be replaced with the infilling of joy
and hope.
So what does
Jesus’ resurrection mean for us today? Jesus’
resurrection proves that once and for all death has been defeated. Whilst
we know one day we will die, we know also that there is life beyond
death. Because of Jesus’ resurrection there is the promise of sins
forgiven. On the cross
Jesus paid in full the penalty of our sin. Through his death and resurrection
Jesus has dealt with the sins that mar our relationship with God and with one
another. Because of Jesus’ resurrection we can have the promise of
forgiveness, and fresh start with God. Jesus offers all those who come to
him new life, life as only God can give – life with meaning and purpose,
because Jesus is “the way, the truth and the life.”
We live in the
span of history between God’s convincing defeat of the powers of death, and
their full and final destruction. The resurrection offers compelling proof that
the powers of death are no match for God’s authority. Their weakness has been
exposed, their ultimate threat disarmed. While the powers of death have been defeated they have not yet been destroyed. For a time they retain
residual power and influence in this world. Indeed, many still cling to greed,
domination, force and the threat of death as the best tools for protecting self
interests. But its power has been diminished by the memory of its indisputable
defeat at Easter. Its invincibility has been exposed.
Today, in the
face of war, famine, dispossession, occupation, injustice and all that feels
unfair, we cry out to God to act quickly and decisively to destroy what remains
of death’s powers. But God waits patiently, offering every opportunity for the
enemies of the to come to their senses and embrace the ways of God’s kingdom.
And we must wait
too; but not passively. By our words and actions we boldly announce God’s
Easter victory over death – light has triumphed over darkness, truth over
falsehood, love over hate, nonviolence over violence and the way of service
over the way of domination. In God’s new order, distress, sickness, death,
displacement, domination and violence will no longer hold sway. They will be
replaced by joy, good health, long life, secure dwellings and right
relationships. Like Moses, we may not live to see God’s promise fulfilled in
our life time. But Easter gives us a bird’s eye view of the new heaven and
earth that God is creating.
Death has been
defeated! Death will be destroyed! Christ is Risen! Indeed He is Risen!
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