Fifteenth Ordinary Sunday Year A
Last week, we learnt how God chooses to hide from the “learned and
the clever”, those who obstinately hold on to their own ideas and rely on the
sophistication of their own human reasoning, whilst, revealing His deepest most
secrets to “mere children,” to those who humbly and obediently submit to the
yoke of his will. Today, the theme continues within the setting of parables.
The parables would prove equally enigmatic to the ‘outsiders’, those who regard
Jesus’ mission with suspicion and even envy, those who take pride in their own
reasoning and knowledge. But for those who follow him, those who count
themselves as his disciples, the parables are lucidly clear.
Today is the first of seven parables, and is commonly known as the
Parable of the Sower. We will hear the
other parables over the course of the next three weeks. What is useful to the
reader is the Parable of the Sower comes with an explanation, which makes the
interpretation so much easier, without which, we would have to speculate the
meaning of the metaphors and allegories used. Yet, almost all biblical scholars
agree that the explanation was not part of Jesus’ original parable. One of the
distinguishing features of the gospel parables are that they are open-ended,
allowing for a variety of interpretations.
Because the parable allows for a variety of interpretations,
depending on which ‘character’ is chosen as the focus, it has been called by
various names. Based on the allegorical interpretation given in the text, it
would seem strange and misplaced to call this parable the Parable of the Sower,
when in fact, it would have been more appropriate to name it the Parable of the
Soils. Today, I would like consider it under its proper name, that is the Parable
of the Sower, by focusing on the human protagonist of the story, and
secondarily consider it as the Parable of the Seed, the raw material which the
Sower used.
Let’s begin by considering it under the title of the Parable of the
Sower. A sower was a familiar character in rural Palestine during the time of
Jesus. In today’s modern age where horticultural technology has facilitated efficient
large-scale production of farm products, the idea of a single Sower
unsystematically scattering seed seems anachronistic and counter-productive. To
the audience of Jesus, and to our modern economic sense of optimising
production whilst minimising wastage, the action of the Sower seems sloppy and
wasteful.
It is clear to all that the Sower represents God or Jesus, whereas
the seed is the Word of God. From this perspective, the story focuses on how
God acts. God is like a generous farmer, who indiscriminately sows seed on
every type of ground. It is God who makes the sun rise on the bad and the good,
and causes rain to fall on the just and the unjust. Noteworthy is the point
that God knowingly scatters the seed on all types of soil. His action is
deliberate and there is nothing accidental about it. God offers the Word to
every person, regardless of their potential for accepting it. Although not all
will accept the Word and bring it to fruition, it is offered to all. He is not daunted
by failure nor holds back because of a negative assessment of the soil’s
capacity to produce a favourable crop. The soil does not set the agenda. The Sower does.
Just like the Sower who appears to scatter his
seed carelessly and recklessly, Jesus’ investment in his disciples who look
similarly unpromising would appear to be sheer madness. Here is a Messiah who
squanders his time with tax collectors and sinners, with lepers, the
demon-possessed, and all manner of outcasts. Yet he promises that his generous
and bountiful sowing of the word will produce an abundant harvest. What is
remarkable about the story of the gospel, which is accentuated in today’s
parable, is that in spite of these failings, Jesus does not give up on the
disciples in spite of their rejection, their misunderstanding and their
infidelity. In fact, he continues to invest in them, even to the point of
entrusting the future of his mission to them.
But the parable is as much a Parable of the Seed as it is of the
Sower. If the seed is the focus of the parable, then the point shifts to the
reliability of the seed to bring forth a yield. We had seen how the different
soils did not condition the Sower’s agenda. We see the reason here – the Sower
is confident in the efficacy of his seed, of his Word. Though at first there
seems to be no possibility of harvest, yet when we read the parable to its
conclusion, we would come to recognise that the end result does in fact confirm
the seed’s efficacy. The parable assures that God’s word does accomplish its
purpose, even though much of its falls on deaf and fickle ears. The parable may
well be a recasting of the first reading, “As the rain and snow come down from
the heavens and do not return without watering the earth, making it yield and
giving growth to provide seed for the sower and bread for the eating, so the
word that goes from my mouth does not return to me empty, without carrying out
my will and succeeding in what it was sent to do.”
We might consider the implications of this
parable for how we engage in sharing the Word today. Too often we play it safe,
sowing the word only where we are confident it will be well received. A ‘soft version’ of the gospel or the Gospel of Nice, one which
says little about sin or the cross, has become staple food for the masses. Frequently,
we hear the claim that cultural accommodation is “needed” if the Church is to
have any hope of surviving in our modern and secular culture, a world which is
increasingly intolerant of moral boundaries for sexual expression. Many
believe that the old way of proclaiming the gospel is not congruent with our
present culture, thus necessitating a change in both the method as well as its
content. Pandering to a new generation of listeners ultimately suggests
modifying the core message of the gospel to suit contemporary ideology. We
tamper the edge and moderate its demands.
But as the different kinds of soil did not determine the Sower’s
manner of sowing or his choice of seed, likewise the cultural norms and
personal likes and dislikes of the audience should never justify altering the
content of our message. It is the gospel of Christ that we must preach, and no
other. As a preacher of the Word, a Sower of Seeds, I am keenly aware of the
constant dilemma that is set before me. Do I pander to the audience? Do I dumb
down the message because I fear the congregation may not grasp the depth of the
message or may feel insulted by its demands? Should I be held hostage by an
approving or disapproving audience? Rather than trusting in the power of the
Seed, the Word of God, there are times, I’m tempted to alter the ‘Seed’ to
accommodate an easier planting.
Therefore, the Parable of the Sower becomes an excellent reminder - Our
duty as a preacher is not measured by the character of our hearers, but by the
command of our God. We are servants of the Word of God, not its masters. We are
bound to preach the gospel, whether men will hear, or whether they will shut
their ears. The Seed is not some eloquent human speech but the Word of God. We
are merely the medium. The call is to fidelity and not to novelty. The
communication of the gospel is intended for men’s salvation, not for their
entertainment.
But the parable also provides us with a profound consolation. We are reminded that no matter how good we are
at sowing, and no matter how good the seed is, you won’t get a 100% germination
rate. So those called to share the Word with others should not be overly
grieved when not everyone receives their message, nor should we be too
concerned if our son or daughter seems unconverted or unrepentant after forty
years of tireless reminders and pleading. There’s more to sowing than the sower
and the seed, there is the reception that the seed finds when it is planted. It
is noteworthy that Jesus himself recognises that not all would be able to
‘understand’ or accept his message.
Jesus' approach to mission is quite at odds
with our usual play-it-safe instincts – we expend a great amount of time
deliberating over the costs, discussing our exposure, weighing the risks and
finally come to the conclusion that we should stay with the familiar and tested.
But Jesus gives us both the freedom and the challenge to take risks for the
sake of the gospel. He endorses extravagant generosity in sowing the word, even
in perilous places. Though we may wonder about the wisdom or efficiency of his
methods, Jesus promises that the end result will be a bumper crop.
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