The Solemnity of
the Nativity of St John the Baptist
Birthdays
are wonderful opportunities for gatherings, parties, great meals and
celebrations. One could also find a Christian reason for celebrating your
birthday – giving thanks to God for the gift of life. But did you know that
it’s a pre-Christian practice? Such celebrations were meant to ward off the
evil spirits the pagans believed lurked around the person on the anniversary of
his birth. In fact, historically, many Christians in earlier times didn’t
celebrate birthdays because of that link to paganism. Ironically, it was on the
occasion of Herod Antipas’ birthday, that the daughter of Herodias, his
brother’s wife whom he had illicitly married, requested for the head of St John
the Baptist. The birthday of a secular political ruler became the occasion of
the martyrdom of a saint.
But today,
we take a little departure from the temporal cycle, the cycle of seasons, our
Sunday liturgy in ordinary time and venture into a celebration of the sanctoral
cycle of the liturgical calendar – a feast of a saint, a birthday no less.
There has been a long established custom since the early Christian centuries of
commemorating each martyr annually on the date of his or her death, or birth
into heaven, a date therefore referred to in Latin as the martyr's dies
natalis (“day of birth”). So, it’s not that the earthly birthday of a saint
is not important, but the Church chooses to celebrate the death day of the
saint to mark his or her entrance into heaven. What could be greater than a
long, fruitful, and happy life? The answer simply is Eternal Life! The reason
for this is when the Church celebrates the feasts of saints, it celebrates the
victory of the Paschal event, that is, the eternal life that has been won by
these men and women by virtue of the life, death and resurrection of Jesus
Christ. To this rule there are two notable exceptions, the birthdays of the
Blessed Virgin Mary and of St. John the Baptist, not counting the Nativity of
our Lord Jesus Christ at Christmas.
Why the
exception? Well, in the case of the Blessed Virgin Mary, the dogma of the
Immaculate Conception provides the answer. She received the gift of salvation
not at the moment of her death, but she among all women and the whole human
race, was singularly privileged to be freed from original sin from the first
moment of her existence in her mother’s womb. Thus the Solemnity of the
Immaculate Conception is a far more important feast than the Memorial Feast of
her nativity. What about St John? Well, for St John the day of his birth, the
day on which he began this mortal life is likewise sacred. The reason for this,
is that it comes from the traditional belief that John was freed from original
sin at the moment when his mother met the Blessed Virgin in the event of the
Visitation. Saint Augustine mentioned this belief as a general tradition in the
ancient Church. In any case, it is certain that he was “filled with the Holy
Spirit even from his mother's womb” (Luke 1, 15) and, therefore, born without
original sin.
How did we determine this date? More trivia but bear
with me. Though scripture does not provide us with the dates, it does provide
us with the length of months between one event and the other. The gospel of St
Luke tells us that the birth of St John the Baptist comes three months after
the Annunciation, when the Archangel Gabriel told Our Lady that her cousin
Elizabeth was in her sixth month of pregnancy. So that leaves us with a six
months difference in age. Accordingly, the Church celebrates his natural birth
by a festival of his “nativity,” assigned exactly six months before the
nativity of Christ, since John was six months older than the Lord. The purpose
of these Feasts is not to celebrate the exact dates of these events, but simply
to commemorate them in an interlinking way.
The birth of Jesus celebrated at Christmas coincides
with an astronomical phenomenon, the Winter Solstice, as the Sun begins to
“increase” in day light and the day lights grow longer each day. The birthday
of St John the Baptist, on the other hand, coincides with the Summer Solstice,
as the Sun begins to “decrease” in day light and day lights become shorter.
Summer Solstice has the longest day light and Winter Solstice has the shortest
day light. These two great feasts fall on two days of great astronomical
significance in regards to the movement of the sun, which affects the
lamination and darkness of the earth. Thus, what St. John the Baptist says of
his mission – is even reflected in nature – days become shorter after the feast
of John the Baptist and days become longer after Christ’s birth – “He must
increase, I must decrease.”
Except for Jesus, there is no other person that we get
to know so intimately—from conception to death, and even what he wore and ate.
No other saint in the New Testament is described so richly. The Baptist becomes
like a member of the family because we witness very personal snapshots of his
life. There is no Gospel that begins the story of Jesus' public ministry
without first telling the reader about the life and mission of John the
Baptist. The announcement of his birth and the event itself in the gospel of St
Luke both made prominently parallel to the same occurrences in the life of
Jesus. The reason for this parallel is because the Nativity of John the Baptist
is the first joy sent down by God to the human race, the beginning of its
deliverance from the power of the devil, sin and eternal death. In other words,
today's feast anticipates the feast of Christmas. In a sense, then, we are
celebrating the glorious prelude to Christ's incarnation today.
Our Lord
called St John, the greatest of all those who had preceded him: “I tell you,
among those born of women, no one is greater than John….” But St John would
have agreed completely with what Jesus added: “yet the least in the kingdom of
God is greater than he” (Luke 7:28). The “least in the Kingdom” was obviously a
reference to Himself – Our Lord Jesus Christ, the Son of God, the Second Person
of the Trinity, who chose to empty Himself of His divine stature, to assume the
role of a lowly slave, is the “least in the Kingdom.”
John the
Baptist came to teach us that there is a way out of the darkness and sadness of
the world and of the human condition, and that way is Christ Jesus himself. As
we celebrate this Solemnity, our testimonies too must join that of the Baptist,
who points to Christ and away from himself.
Christ ‘must increase and I must decrease’ must be a constant life
commitment! In a culture that idolises
the subjective self, where man has enthroned himself at the centre of his
universe, the prophetic witness of John the Baptist reminds us once again that
even the greatest among us must fall on our knees to acknowledge the One who is
greater. Christ must increase and I must decrease.
As we pay heed to the voice of the Baptist, we are
reminded to also heed the voice of Mother Church who points us in the same
direction, to the Lamb who takes away the sins of the world. The late Jesuit
theologian, Father Karl Rahner, once wrote: “We have to listen to the voice of
the one calling in the wilderness, even when it confesses: I am not he. You
cannot choose not to listen to this voice, ‘because it is only the voice of a
man.’ And, likewise, you cannot lay aside the message of the Church, because
the Church is ‘not worthy to untie the shoelaces of its Lord who goes on before
it.”
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