Feast of the Holy
Family of Jesus, Mary and Joseph
It’s tough coming to church on a Sunday when you have
a family. Waking up the kids when they want to sleep in, getting them dressed
and fed, making sure you don’t lose your cool in the process. Or you’ve just
gotten into an argument the night before with your spouse and you can’t picture
yourself sitting in the same car with the person and lasting the entire ride to
church without speaking a word. It’s tough enough having a family in modern
times; Church doesn’t seem to make it easier. We want peace in our homes; we
want to be holy families. But how can we get there if we can’t even get into
our cars to drive to church without fighting over something or another? To
compound matters, what the Church offers to us as a model seems impossible to
imitate. Have we not forgotten that the members of the Holy Family are a tough
act to follow: we have Saint Joseph, the saint; the Blessed Virgin Mary who is
immaculately conceived; and of course, Jesus, who is the Son of God, God
incarnate. Are we crazy to think that we can emulate them? Yet, Pope Saint John
Paul II thinks we can: “The Holy Family is the beginning of countless other
holy families.”
So how is the Holy Family the beginning of other holy
families? What can we learn from this family? We are still in the Christmas
mood and it’s easy to get wrapped up in the peace that permeates the Nativity
of our Lord, but it’s important for us to remember that very soon after the
birth of our Saviour in the manger in Bethlehem, the Holy Family’s life turned
topsy-turvy again. The peace and stillness of the stable is brought to an
abrupt end with the news that Herod is in search of Jesus, and plans to kill
him. Joseph takes Mary and Jesus by night on a journey to safety in Egypt.
Already homeless in Bethlehem, they now become refugees.
Perhaps one of the most striking messages of the story
of Christmas then, is that family life doesn’t always run smoothly, faithfully
following some perfect blueprint, even for this most special of families.
Family life is tough. Family life is messy. And the Holy Family’s life was no
exception. Right from the very beginning, there is struggle, hardship, and the
need for extraordinary courage and endurance in the face of these difficulties.
Many of us complain of impossible and painful challenges in our own families
but how many of us can truly claim that we have faced the same kind of
difficulties the Holy Family had experienced?
If we are to think of the Holy Family as any kind of
model for family life, I would like to suggest that it is not to be found in
the familiar picture-perfect portrait of the Holy Family of Jesus, Mary and
Joseph standing in front of the manger but rather in stories that speak of
crises. It is only during a crisis that the mettle of parenthood is tried,
tested and proven. The Blessed Virgin Mary and Saint Joseph are model parents
because of their fidelity to their vocation as parents to the new born child as
well as to each other, a fidelity that was not compromised even during crises.
They would have possessed the human virtues of courage, perseverance and
patience. But more importantly, they were persons of faith who willingly and
obediently cooperated with God’s grace. That is why we call them the “Holy
Family” and not just the “perfect family.” When we turn to the Gospel we find a
holy family, not a very normal one. The mother is a virgin and the father is
not the biological father of the child. And they are not living in some ideal
family setting but rather being hounded by a megalomaniac king. But this is the
family God had chosen, the one whose care He had chosen to entrust His Son to.
Holiness is not about “keeping up appearances,” about
giving the impression that all is well on the outside but hides the truth of
rot festering on the inside. We all know too well that families can go horribly
wrong and be anything but holy. It isn’t about feeling happy and having rosy
memories. It is about love — the kind of love that is willing to suffer or die
for the beloved. Saint Paul tells us that a family becomes holy in the same way
as the community at Colossi becomes holy: through the working of the Holy
Spirit. He emphasised the reciprocity of love: “bear with one another; forgive
each other… Over all these clothes, to keep them together and complete them,
put on love.” Love alone is the cord that holds the family together through all
crises. And this takes place not merely on the human level, but also on a
spiritual level as Saint Paul tells us, “never say or do anything except in the
name of the Lord Jesus.” It is as though they have been clothed after baptism
with the transforming virtues like compassion, humility, patience, gentleness
and then everything is held together in unity by a belt which is Christ's love.
Husband, wife, father, mother, children are all now ‘in Christ’ and that
determines all the different relationships that make up their family life.
One wonders whether Saint Paul could have pointed to
some perfect family in his congregation. Probably he would not have found one. No
family is perfect, and no parents will be able to be as perfectly selfless as
Mary and Joseph and no child would be as divinely innocent and obedient as Our
Lord Jesus Christ. But every family is capable of love. Every family is capable
of growing in faith. And for this, every family can emulate the life of the
Holy Family.
Take Saint Joseph for example. Mary is often the focus
of the Christmas story. But the lectionary has chosen for this year, Saint
Joseph, as the model of parenthood. The example he gives is so contrary to the
prevalent model of fatherhood in our modern society. Many families today suffer
from the absent father. One can say that the crisis we see in families is
largely due to the crisis of fatherhood, which is a crisis of manhood. But
Saint Joseph gives us an example of manly courage, manly endurance and manly
strength in the selfless service of others. He was the husband and father in
the Holy Family, provider of food for the table, protector of the mother and
child, mentor and teacher of his divine foster-son from childhood into manhood.
Multiple times he received messages from God, and he obeyed. Rather than
shirking his responsibility and pushing it to Mary, Saint Joseph assumed his
vocation with great faith and courage. Pope Francis tells us, “faith sustained
him amid the troubles of life.” The road to holiness requires constant
discernment, listening for God’s voice, and a willingness to obey.
One could say the Holy Family was like a seminary. The
word seminary means “seedbed.” In this regard, the family is the original
seminary, where the seed of faith is first planted, nurtured, and eventually
germinates. Little by little, couples can encourage each other in their journey
to sainthood, families have the power to nurture faith in their children and
lead them towards Christ. A holy family life, based on the foundation of
fidelity, love and faith, can be a powerful means of evangelising and sanctifying
our culture.
We can learn in the example of the Holy Family that,
despite all our failures and difficulties, we too are called to become holy
through living out God's word in the midst of our families. The Holy Family is
holy because it is responsive to the demanding word of God spoken in the very
trying circumstances of their daily lives. In an ordinary family, the members
of the family may get frustrated with each other. They may occasionally argue.
But ultimately, the members are called to love each other, support each other
and forgive each other. They may not do it perfectly, but they will try to be
holy. When they fail, Christ and the Church offers them the grace through the
Sacraments to do better. What about your family? Despite your failures and
imperfections, there is hope that your family can be like the Holy Family. Regardless
of your family’s situation, there is hope for you. You are called to holiness.
Holiness will look very different from one family to another. But the most powerful
thing you can do is to daily entrust the health, healing, and holiness of your
family to God.
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