Serve God Alone

First Sunday of Lent Year C

“When Man ceases to worship God he does not worship nothing but worships everything.” This maxim may be the single most quoted line from G.K. Chesterton’s prolific pen, that is, if he had actually written it. No one seems to be able to trace the original source of this quotation, but everyone seems to have no issues about its popular attribution to the great Catholic apologist and writer.

Today’s Gospel begs the question: if the Lord Himself could be subjected to temptations by the devil, what is the worst temptation that can challenge a faithful Christian? Is it lust or some other form of sexual temptation; money or power; insincerity or betrayal or self-righteousness? The answer may not be that obvious from a mere cursory reading of the gospel, but we need only to look back to the first temptation that was wrought by the devil in that pristine paradise known as Eden. Despite God having given Adam and Eve dominion over the whole of creation, a unique authority accorded only to man among all God’s creations, they were still susceptible to the lie of the devil, who tempted them with the authority of becoming “gods.” In other words, they attempted to usurp God’s power as their own. They wanted to be “like gods.”

The Great Temptation—the sin of Adam —is to rewrite the rules, tell God when He may and may not tell us what to do, and to live as our own god. As Pope Emeritus Benedict keenly notes in the first volume of his bestseller, Jesus of Nazareth, “At the heart of all temptations, as we see here, is the act of pushing God aside because we perceive him as secondary, if not actually superfluous and annoying, in comparison with all the apparently far more urgent matters that fill our lives.”

This is the common thread running through all three temptations and all other temptations we face. It is basically this: to treat God as less than God. We are constantly being tested in our trust that God sustains us, protects us and, in fact, delivers us. We would rather trust in our own strength, devices and resources than to trust in God and His Providence. And ultimately, “when Man ceases to worship God he does not worship nothing but worships everything;” material possessions, power, men’s approval and affections.

The three temptations narrated in the Gospels of Matthew and Luke (though in a slightly different sequence) are three manifestations of the same mother of all temptations – to be ‘like gods’. As opposed to doing the will of the Father, Satan tempts Jesus to follow his own path and way. The devil tries to make Jesus believe the fallacy that the end justifies the means. The first temptation seems harmless enough - to make bread. It was the temptation of too much self-reliance, the temptation that posits our belief that we are capable of manufacturing our own salvation through some socio-economic or political solution. The second temptation is the temptation of naked power, it is taking the short cut to salvation, minus the inconvenience of the cross, and thus cancelling the need for genuine conversion. And finally, the third temptation is the temptation for the spectacular and the sensational, seeking a sign, expecting God to do something special, telling Him to do it my way.

But here is how our Lord responded to the three temptations of the devil: to the temptation to satisfy our wants, He says focus on God and not the world. Love the Lord your God with all of your heart and mind and soul. To the temptation of power, our Lord Jesus reminds us that God alone is the source of all abundance and power in our lives. We derive power not from autonomy but from faithful and humble obedience to God. And finally, to the temptation of seeking the approval of others, the Lord reminds us that it is far more important to please God, than it is to please and impress men. Ultimately, the ultimate defence and cure to all forms of temptations is this, putting God first above all else.

Today, this proposal to be like gods, to decide for ourselves what is right and wrong, is still the mother of temptations. It is still the basic temptation in the world today, the temptation to reject God’s norms of right and wrong, norms implanted in human nature and in creation, the temptation to reject divine authority, either direct, or mediated through the magisterial church, and become like gods ourselves. Dissent is never an excuse that one has to think creatively. It is the product of hubris, the arrogance of man who thinks that he is smarter than God and the Church, which Christ had established to provide us with clear guidance and direction. Thus, to submit to the will of God, to be obedient to His voice and to listen to the tender counsel of Mother Church, is not stupidity as many would wish us to think. In fact, to resist the temptation to be gods, calls for the virtues of courage and humility.

Although Lent begins with this meditation on the temptations of Christ and invites us to contemplate our own proclivity to choose sin, we should not be contented to just remain here. A hurdler soon learns that if he starts looking at the hurdles, he is going to fall right on his face. He must fix his gaze on a point at the finish line, and the hurdles will seem to just pass by his eyesight almost unnoticed as he focuses intently on the goal. Well, that's the essence of Lent. The goal of Lent and our Lenten penitential practices, is not Lent. It is to prepare for the triumph of Christ over temptation, sin and death. Our gaze must be fixed on Easter because our Lord’s resurrection is irrefutable proof that sin and death will not have the last say. And so, as we allow ourselves to follow our Lord into the spiritual wilderness of these forty days, we are assured that despite the temptations to turn our backs on God and pretend to be like gods, we have the assistance of the Holy Spirit to guide us back to acknowledge that there is only one God and that “you must worship the Lord your God, and serve him alone.”