Thursday, November 10, 2022

Made of Sturdier Stuff

Thirty Third Sunday in Ordinary Time Year C


“Snowflake,” according to the ever-reliable Wikipedia, is a “derogatory slang term for a person, implying that they have an inflated sense of uniqueness, an unwarranted sense of entitlement, or are overly-emotional, easily offended, and unable to deal with opposing opinions.” A snowflake listening to today’s ominous warnings and prophecies in the gospel will have a royal meltdown. To a snowflake the slightest perceived offence would sound like a cataclysmic end of the world scenario, an Armageddon of disproportionate size.


But before you react to the words of our Lord, especially the part listing down the various sets of trials, tribulations and calamities, it is good to fast forward to the end of the passage to see the point of His message: “Your endurance will win you your lives.”

Catholics are not to waste time calculating when the end will come. They are not to allow themselves to be misled by false prophets and false messiahs. Nor are they expected to behave like headless chickens running around in circles panicking. Above all, they are to trust in the provident care of God, who will give them eloquence and wisdom to defend themselves and preach the truth. ‘Your endurance will win you your lives.’

As simple and as powerful as this message is, it doesn’t always feel that way. Our penchant for giving up and flying the white flag is so strong, especially when tragedy hits. As you all know, any exposure to the mildest sunlight, even for a few minutes, will cause snowflakes to dissolve into the ground with no resistance. It sometimes feels that every crisis is so catastrophic like it’s the End of the World. This is how the Jews would have felt when their beloved Temple was destroyed by the Romans in the year 70 AD in retaliation for their revolt.

Apparently, the great first century Temple in Jerusalem was a tremendous structure, a suitable tribute to God's greatness and glory, as well as the central symbol of the Jewish nation and their faith. The veil that separated the most sacred inner sanctum from the rest of the Temple complex was adorned with symbols of the cosmos, suggesting that the Temple was literally the centre of the universe. To say that it was worthy of admiration was an understatement. But when our Lord noticed His disciples admiring its grandeur, He had to speak this hard truth: “not a single stone will be left on another: everything will be destroyed.” Despite being sturdily built with reinforced foundations to last centuries if not for eternity, Our Lord knew it would one day fall and its fall would be a cataclysmic event, like the end of the world itself.

However, the Lord also knew that the Temple's destruction would not mean the end of God's creation nor the end of salvation history. So He urged His disciples to bear suffering with hope and patience. His lesson was that all of us suffer, and all of us go through destruction and tearing down. All of us even go through death, but that is not the end. He died Himself, but it was not the end. He was resurrected, and God's creative power began again and the first creation was surpassed by the greater act of redemption.

There may be some signs toward the end. Our Lord famously mentions some of them here and in the other gospels. Signs in the sun, the moon, and the stars, wars and insurrections, earthquakes and the economy. At one level, He could have been speaking of the veil in the Temple with its embroidered cosmic and planetary symbols, the same veil torn into two at His death on the cross. But these signs could also point to something new emerging – the old creation has to be destroyed in order for the new to arise. These signs could indicate cycles of life. Stages of our life inevitably end before another begins. We think it is the end of the world, but it isn’t. Just the end of that particular stage of our world. With the ending of a phase, we enter into a new one. This too was true of the Temple. Its destruction did not mark the end of Judaism but initiated a new phase of belief rooted in faith.

The transition is often painful. Changes hurt. But they are signs that the kingdom of God is near, is very near. When you are encountering the anxiety of any change in your life, be assured that you are not far from God in that experience; He may feel distant and uninvolved in our crisis, but the truth is that He is closer to you than you can ever imagine.

The Church does not stand aloof and far removed from the changes which take place in our lives. The sacraments of Christ administered by the Church have always been associated with changes in our human lives-inevitable changes that most of us go through: birth, illness, marriage, death. In direct association with those changes, the Church provides baptism, anointing with oil, the sacrament of marriage, a funeral. The Church pronounces blessing and grace during those moments of change, painful as well as joyous. At its best, the Church teaches us how to change gracefully. Even the changes in the Church itself can be occasions for our learning grace.

“Everything will be destroyed,” the Lord ominously predicts. And sometimes we can see the signs of that tumult all too quickly. But that will not be the end. God will be in the change. A new beginning can emerge from destruction. And all things will be made new.

Finally, it is in all the changes of our lives, that our very character is formed. Thus, the way we endure change is the way we shape our character, our identity, our very soul. That's why the Lord said what He said about endurance. When we endure change, when we bear change, we gain our identity. In fact, we gain our souls. By your endurance, the Lord said, “will win you your lives”.

Trials "try" us, and tests "test" us. Most of the time, the purpose of trials is to show us who we really are, to reveal character in us. The measure of a man is not how he acts when things go smoothly, but how he acts when he is challenged. We can think all kinds of good thoughts about ourselves, but until we are put to the test, we don't know whether those things have become realities in us or not. We may consider ourselves generous, honest, or deeply committed to a particular truth or ideal, but the depth of these dynamics only reveals itself when we're under pressure. When we go through trials, we learn whether or not we really have the character and commitment we think we have. Test will prove to us whether we are snowflakes or made of sturdier material - hard solid rock that can withstand the heat of pressure and the cold of rejection. Remember, the hardest of diamonds are the product of the greatest pressures. That’s what you are meant to be. That’s who you are.

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