Tenth Sunday in Ordinary Time Year C
One of the most popular prayers in our Catholic
treasury is the Salve Regina, the Hail Holy Queen. The poetic analogies and
metaphors within this prayer are sufficiently rich to evoke our imagination.
One particular phrase often catches my attention, “lacrimarum valle”, translated as “vale (or valley) of tears.” We
the “banished children of Eve” send up our “sighs, moaning and weeping” in this
“vale of tears,” may seem to be an over exaggeration, but for many these words
accurately expresses their experience of being trapped in suffering and pain as
they hope for final liberation. Tears have a way of opening closed doors and
healing broken hearts.
In today’s gospel,
two processions meet in the little town of Nain. The first procession was a funeral
cortege, transporting the body of a young man whose life was cut down in the
springtime of life. What could be more poignant than a mother’s weeping over
the death of her only child? In this case, however, the darkness was even
worse. She was a widow. When a husband died, it was the duty of the
eldest son to care for a mother. Without a man to provide for her, and no
social welfare state, she was now going to be reduced to being a beggar,
destitute and abandoned. But as this death march was heading to the burial
ground, they meet another procession. Jesus was heading in, surrounded by his
disciples and a large crowd of followers.
In many ways, life
too consists of two processions. One procession is a death march, a funeral
cortege, a journey toward death. The existentialist philosopher Heidegger once
claimed that humanity are “beings unto death.” From the moment that we are born
or come into existence, we are plunging to our death. Sounds morbid? Certainly.
But there is a second procession, a procession of life that involves walking
together with Jesus. One of the greatest discoveries on our pilgrimage in this
life, in this “vale of tears,” is that there is another pilgrimage going on. As
we are journeying toward the Lord, we discover that he is coming to meet us. There’s
perhaps no greater illustration of this spiritual reality than today’s Gospel
from Nain. Jesus always makes the first move. Our Holy Father, Pope Francis never
ceases to describe how God makes the first move, that when we journey, we
discover that God was waiting for us. “The Lord always gets there before us, he
gets there first, he is waiting for us! To find someone waiting for you is
truly a great grace.”
The gospel tells
us that when Jesus saw this grieving mother, he “felt sorry for her”, it was
not just pity, but a profound compassion that would have come out of the very
depths of his being. His first and only recorded words to her were this, “Do
not cry.” I do not believe it came across as a reprimand or an order, “Stop
sobbing! Stop wailing!” Rather, they were words of consolation and
encouragement. The Lord did not mean that
we should not weep for the dead. He himself wept for his friend Lazarus.
He wept for the people of Jerusalem when he prophesied the destruction of that
city; and lastly, in the Sermon on the Mount, He praised and blessed those who
weep, “for they shall be comforted.” In the Orthodox methodology of
salvation, tears are among the first means of cleansing the soul, heart, and
mind. Tears are a gift. In sorrow, they are part of the
healing process. In repentance, they are the “second baptism” that lead
to genuine healing, confession, absolution, and reconciliation with God and the
community.
But there is, though, a difference between tears and tears. St Paul
commands the Thessalonians “that ye sorrow not, even as others which have no
hope” (1 Thessalonians 4:13) like the pagans and the godless, for they mourn
their dead as utterly lost. According, Pope Benedict XVI, “there are two kinds of mourning. The
first is the kind that has lost hope, that has become mistrustful of love and
of truth, and that therefore eats away and destroys man from within. But there
is also the mourning occasioned by the shattering encounter with truth, which
leads man to undergo conversion and to resist evil. This mourning heals,
because it teaches man to hope and to love again.” Christian mourning,
therefore, brings healing and change, rather than traps us in hopeless and
endless grieving that leads to despair.
Even so, these
tears can be useful. They come when the pagan “who has no hope” comes to
the end of himself and realises he is impotent before the powers of the world
and that, despite his best efforts, he can protect neither his own life nor
anything he values. It is in this moment that the touch of Christ is so
critical. The Lord was there for the widow of Nain, and, even more
significantly, he was there for her son. He does not just offer the
comfort of a warm embrace and a loving touch; He offers the lasting comfort of
eternal love and resurrection from the dead. Death cannot survive the
encounter with Christ. In His presence the transformation is complete; our
lamentation would be turned into the song and our mourning into joy.
Yes, death is a
reality of life. Every person in this room has probably been confronted by the
death of someone we love; a family member or a friend. Death often raises more
questions than it provides answers. Today’s gospel also answers none of these
questions, at least not in the way we most often want. We cannot rationalise or
explain death. We cannot gloss over it, deny, or ignore it. It is real and,
regardless of when or how it comes, it is always painful. No logic can satisfy.
We can never make sense of the loss that comes with death. It hits too close to
home. We all weep and struggle with the mystery of death.
Beneath our
questions and feelings lies a great fear. It is a fear that in many ways
dominates and drives not only our lives but our entire society and culture.
Despite what we know about the Christian faith, despite what we say we believe,
despite what we want to believe, we fear and believe death to be final, the
end, the ultimate reality. We have been deceived and convinced that death
leaves us no future. That’s why we so rarely talk about death openly and
honestly. That’s why when we do talk about it we don’t know what to say. That’s
why many stay away from funeral wakes or even if they do attend they avoid
viewing the body. It’s too much to see,
too much to bear, when you believe that’s all there is and it is the end.
The crowds are our
witnesses that Jesus has already given us everything he gave the widow and her
son. Death is not the end, the final or ultimate reality. Life is eternal and
love is immortal. Life is not bound or determined by time, but by God. As long
as we see death as the running out of time, the end, the grand finale, we will
always be jealous of the widow. We will always be looking for just a little
more time, an encore. This gospel is not about getting more time but about
being given greater life. Jesus did not promise us a long life but eternal
life. Isn’t that what our burial liturgy says? “Life is changed, not ended.”
Isn’t that why Jesus can stand before this widow, feel in his gut her pain and
loss, and still say, “Do not cry?” Isn’t that why every week we stand and say,
“We look for the resurrection of the dead?”
Today, on altars
all across the world, Jesus wants to touch us all. Today he is about to work a
far greater miracle than raising a young man from the dead. He is about to
change simple bread and wine into his body and blood so that we might, in
receiving his risen body, have life through him. The altar is the place from
which Jesus wants all of us, whether we headed to Church on a procession of
life or one of death, to leave following him on a procession of life all the
way to the heavenly Jerusalem. God still visits his people. He still interrupts
our sorrowing and our grieving. He surprises us with life as He wipes every
tear away and promise us that death will be a thing of the past. “After this exile
(on earth),” whom do we meet but but the Blessed fruit of Mary’s womb Jesus,”
the Lord of Life and the Living! In Him there is no death, only Life!
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