Redemptive Suffering

Twenty Ninth Sunday in Ordinary Time Year B

One of the most fundamental mysteries that most religions seek to grapple with is that of suffering - what is its cause and what is its antidote? The Buddhists make existential suffering as the first of their four foundational Noble Truths. The second Noble Truth is its prognosis – desires is the cause of all suffering. Others would argue that suffering is punishment from God for one’s sinfulness and waywardness. Bad people suffer while good people are blessed and rewarded. However, our experience would often throw a wrench into this simplistic association. We all know of bad people who seem to prosper while good and innocent folks seem to suffer for no obvious reason. The unfairness of the situation often leads us to question the existence of God or perhaps view Him as a capricious and sadistic deity who loves to watch us suffer while observing our plight from the sidelines.

Our modern world tells us to avoid suffering at all cost and instead seek comfort by any means necessary, such as taking a pill to alleviate pain, or seeking divorce when marriage becomes unbearable, or giving up a project when satisfaction or results do not seem immediate. The world sees instant gratification as a right and suffering as a senseless evil to be avoided at all cost. But Christianity actually proposes that suffering can have immense value for ourselves and others. Rather than focusing on identifying the root causes of suffering which are many or attempting to run away from them, Christianity invites us to view and embrace suffering as something redemptive and salvific.

We need to be clear that suffering, in and of itself, is not naturally redemptive. It is up to us to respond in a way that gives it a redemptive value in imitation of the love with which Christ suffered for our sake. Our suffering was not originally what God had intended for us. The Catechism of the Catholic Church teaches, “As long as he [Adam] remained in the divine intimacy, man would not have to suffer or die” (376). But Adam forfeited this gift through his disobedience. Human suffering entered the world due to the effects of original sin. God does not cause the suffering. He simply permits it to happen in our lives so that it can be used for good and not wasted.

The foundation of redemptive suffering is found in the suffering of our Lord Jesus Christ which He willingly embraced. He is the fulfilment of Isaiah’s prophecy of the Suffering Servant which we heard in the first reading. Our Lord is the “servant” which God has pleased to crush with suffering because “by His sufferings shall my servant justify many, taking their faults on Himself.” He is the supreme High Priest described in Hebrews who had offered a sacrifice of His own flesh, a flesh united completely with our humanity. He is “one who has been tempted in every way that we are, though He is without sin.” He suffered for you and for me out of perfect divine love and catapulted the meaning of love from a warm and fuzzy feeling to an act of sacrifice, a total gift of self.

Our Lord today asked His disciples, He is asking us if we are ready to share in His redemptive suffering: “Can you drink the cup that I must drink, or be baptised with the baptism with which I must be baptised?”

So, how do we choose to make our suffering a means of redemption by uniting it with Christ. Here are some practical steps:

First, we are called to bear our suffering patiently without complaining. We can choose to be cheerful rather than be cranky, especially to those who care for us and are companions to us. The moment we grumble and complain and grow resentful, our suffering loses its redemptive value and becomes a curse.

Second, we can choose to forgive and pray for those who cause us pain instead of cursing them, or rant about them or hold a grudge against them. You can quietly offer your pain as an act of compassion for these persons, just as our Lord forgave His enemies from the cross.

Third, you can embrace the suffering and pray for endurance and perseverance. The harder it gets, the more redemptive it becomes. This was the conviction of little St Therese de Lisieux when she joined the Carmelite monastery at the young age of 15. She would later explain that her vocation was motivated by her desire to offer her suffering for others. And she did suffer grievously both physically and mentally, while offering up her suffering for the salvation of souls.

Lastly, choose the path of humility and even that which brings humiliation as our Lord exhorts in today’s gospel - to be the last instead of being first, to be the least instead of being the greatest, to be a servant instead of being a master for “the Son of Man himself did not come to be served but to serve, and to give his life as a ransom for many.”

Choose and offer these acts of sacrificial suffering for other people’s salvation as an act of love and a desire of their ultimate good, which is heaven. By uniting our suffering to Christ and offering it to God in self-sacrificial love we become like Christ, who offered His suffering in self-sacrificial love so that we might receive the reward of eternal life. In this ultimate gift, we see that suffering not only can play a role in our own salvation but also in helping others obtain salvation.

Let me end with this beautiful catechesis from the great Cure D’Ars, St Jean Marie Vianney:

“There are two ways of suffering – to suffer with love, and to suffer without love. The saints suffered everything with joy, patience, and perseverance, because they loved. As for us, we suffer with anger, vexation, and weariness, because we do not love. If we loved God, we should love crosses, we should wish for them, we should take pleasure in them… We should be happy to be able to suffer for the love of Him who lovingly suffered for us.”