Third Sunday of Advent Year B
We’ve been constantly reminded that Advent is a season of conversion, of penance, of subdued celebration and finally, of reigning in our impatience. Yes, it’s Advent and not Christmas, well at least not for now. This, however, does not mean that you should rush to take down your Christmas tree or store away your Christmas decorations in anticipation of the Parish Priest’s unannounced home visit cum spot-check. Don’t worry the CMCO has taken care of that. Home visits have been cancelled this year. But Advent being an entirely Grinch-like experience is a gross mischaracterisation of the season. Today, the Church wishes to give us a foretaste of the joy of Christmas that is now at hand. In fact, Advent is indeed a time of joy, whilst remaining a time of sober preparation. This is because looking forward to a person’s arrival is always a cause of joy and Advent is the quintessential season of expectant waiting for the coming of our Lord. This joyful dimension is present in the readings of this Sunday.
The First Reading is an insistent
invitation to rejoice. There is a verse therein which seems to be an early echo
of the song of Mary, the Magnificat, “I exult for joy in the Lord, my soul
rejoices in my God.” This joyful exclamation follows the words of prophecy of
Isaiah that will be uttered by our Lord at the beginning of His public ministry
in Nazareth: “The spirit of the Lord has been given to me for the Lord has
anointed me...” The passage continues with a description of the ministry of the
Messiah (the Anointed One) - He will heal, liberate, bring good news and
declare a great Jubilee year. Thus, the joy with which we Christians speak of,
springs not from a happy situation, a resolution of difficulty, a remedy to
some affliction but like Mary, from the knowledge that the Messiah is coming
and in fact, has already come.
According to Isaiah, God has given us a
gift - the garment of salvation. If nakedness symbolised man’s sinfulness and
depravity, being clothed reminds us of God’s precious gift of Grace. One of St
Paul’s favourite leitmotifs is that of being clothed in Christ. The image also
reflects a Christmas theme. We are immediately reminded of a mother tenderly
wrapping her child up in swaddling clothes. The child, who is truly God, is now
adorned with the flesh of humanity.
Of course, the joy that is promised in the
prophetic text of Isaiah will find its fulfilment in Jesus. Indeed, in coming
into the world He gives us His joy, just as He Himself confides to His
disciples: “These things I have spoken to you, that my joy may be in you, and
that your joy may be complete” (Jn 15:11). Our Lord brings new sight to the
blind, liberation to the captives but more importantly, He brought His people
salvation, a new relationship with God that overcomes evil and death.
In the Second Reading, we heard how St
Paul invited the Thessalonians to make joy, prayer and gratitude a permanent
feature of their lives. “Be happy at all times; pray constantly; and for all
things give thanks to God.” What is the reason for this “permanent”
disposition? St Paul explains that it is “because this is what God expects you
to do in Christ Jesus.” Such exhilarating and lasting joy is not the product of
some intoxicant nor is it the result of a hedonistic lifestyle, pursuing one
fleeting pleasure after another. In fact, St Paul calls for Christians to be
rational in their decision-making and be steadfast in doing good and avoiding
evil. So, joy is not something momentary. It is a lasting joy that demands
commitment. And our commitment is merely the proper response to God’s
commitment – His faithfulness which is enduring: He “has called you and He will
not fail you,” as St Paul tells us.
After the first two readings, let us come
to the Gospel. While the theme of joy seems clearly evident in both the first
and the second readings, it may require a little effort on our part to discern
the message of joy that seems hidden beneath the stark veneer and seriousness
of St John the Baptist in the gospel. One would not readily associate the
austere figure of John with the characteristic of joy. John, for all purposes,
comes across as your proverbial kill-joy. Nevertheless, the gospel does not
depart from the central theme of this Sunday. How so?
John shows us that the secret of Christian
joy is found in our fundamental vocation to be a witness for Christ. Pope
Francis is fond of reminding us that joy is at the heart of the announcement of
the gospel – we must be joyful witnesses of Christ. Dour, sour-faced Christians
make bad witnesses of the gospel. St John the Baptist provides us with a clear
example of what it means to be a witness for Christ. St John was happy to tell
his audience that he isn’t the main protagonist of the story but another is. John
humbly admits that he isn’t the Light which the people had been waiting for; he
is merely a witness of the Light. When they questioned him, John says that he
is not the Christ, not Elijah, nor the prophet. Most pointedly, he declares, “I
am not”. This is the gospel, which again and again has Jesus say, “I am”. “I
am” is how God introduces Himself in the Old Testament. John’s denials, his
saying who he is not, is ultimately pointing to who Jesus is. Jesus is God, the
great “I am.” The gospel is the gospel of Jesus and not of John’s or Michael’s
or Elaine’s. As Christian witnesses, we must consistently reject any attempt to
make ourselves the focus of our message. We must refuse to take the credit for
what ultimately belongs to God. In fact,
credit must be given where it is due - Our Lord Jesus Christ.
Advent is surely the time for Isaiah, St
Paul and the Baptist to be heard inviting us to focus on the One who can drape
us with the garment of salvation, the One who is the source of all Light, the
One whom we are unworthy to untie the straps of His sandals, and to respond to
Him with joyful hope and fervent faith. As Christians, we rejoice in His
coming. This is not a time to be gloomy-looking, or to put on a forced
artificial entertainment. This is a time to express a real joy in our Lord’s
victory over sin as He comes to live among us. He comes to give us the fullness
of life; to give us a bounce in our step, a flutter to our heart-beat and a
boost to our waning strength. And so, we must be ready to be His convincing
witnesses to the world. How do we do that? “Be happy at all times; pray
constantly; and for all things give thanks to God.”
No comments:
Post a Comment
Terms of Use: As additional measure for security, please sign in before you leave your comments.
Please note that foul language will not be tolerated. Comments that include profanity, personal attacks, and antisocial behaviour such as "spamming" and "trolling" will be removed. Violators run the risk of being blocked permanently. You are fully responsible for the content you post. Please be responsible and stay on topic.