Solemnity of the Holy Family of Jesus, Mary and Joseph
If Bill Gates had heard God’s promise to Abraham in the first reading, that Abraham would be blessed by God with descendants as numerous as the “stars in heaven,” he would be appalled and would have decried that God is plotting a global catastrophe. Many like Bill Gates are promoters of this massive lie - a population explosion equals global overcrowding and would eventually lead to widespread famine, hunger and immeasurable human misery. In other words, a child is not a blessing or a gift from God. In fact, a child is seen as a liability, a curse, an additional burden to a world already laden with all sorts of heartaches, suffering and scarcity of resources.
But today’s readings remind us that children
are indeed a gift to all families as the Christ-child was a gift to the Holy
Family. Today we celebrate the feast of the Holy Family of Jesus, Mary and
Joseph. The celebration reminds us of the importance of family through the lens
of faith. Mary and Joseph bring the infant Jesus to the temple in Jerusalem to
present their firstborn son to the Lord. The very act of presenting Jesus is a
thanksgiving to the Father for the gift of their son. They recognise that Jesus
is a gift, as is every child, spouse and parent. The ritual expresses their
gratitude.
And then we have two elderly individuals,
who not only appreciated the value of life, but had lived lives fully immersed
in God. They had both dedicated the remainder of their years to worshipping God
in the Temple. Simeon and Anna likewise give thanks to God when they encounter
this child. They recognise in the child Jesus the dawn of salvation.
In his canticle of praise, Simeon says:
“Now, Master, you can let your servant go in peace, just as you promised; because
my eyes have seen the salvation which you have prepared for all the nations to
see, a light to enlighten the pagans and the glory of your people Israel.”
Simeon sees something in this child. This blind old man sees with the eyes of
faith and recognises that this child is the hope and salvation of the world.
At the conclusion of this gospel passage,
we are told that the Holy Family returns to their own town of Nazareth where
“the child grew to maturity, and he was filled with wisdom; and God’s favour
was with him.” It is in these so-called “hidden years” that the life of the
family is central to our Lord and His mission. He is being prepared for His
public ministry and for the ultimate act of love – His passion, death and
resurrection. This is alluded to what Simeon says to Mary, “You see this child:
he is destined for the fall and for the rising of many in Israel, destined to
be a sign that is rejected – and a sword will pierce your own soul too – so
that the secret thoughts of many may be laid bare.” As our Lord grows as a
person, He learns how to love in sacrificial ways as did Mary and Joseph. We
can see in the life of the Holy Family, how an example of sacrificial love
shown by parents can determine the future of their children. The key to family
life is not just love, but sacrificial love.
Most of us think we know a lot about love.
But the truth of the matter is that we live in a world short on love. Today, love is too often understood as
romantic sentimentality rather than unbreakable commitment. But sentimentality
is unsatisfying. Material things, and
comfort, and pleasure bring only fleeting happiness.
Love—real
love—is about sacrifice, and redemption, and hope. Real love is at the heart of a rich, full
life. Real love is at the heart of the
Holy Family. Just like the Holy Family, we were made for this real and
sacrificial love. And all that we do—in our lives, our careers, and our
families especially—should be rooted in our capacity for real, difficult,
unfailing love.
But today, our culture rejects love when
it rejects suffering and pain, when it rejects the sacrifice of the Cross. We
want all the benefits and privileges that come with marriage, but we are not
prepared to pay the necessary costs, we are not ready to make the necessary
sacrifices to live that life to the fullest. This is the reason why
contraception and abortion are so rampant.
If love entails sacrifice, then children will
always be regarded as a blessing, the fruit of that love. But this is not what
the world tells us. Our culture often teaches us that children are more a
burden than a gift—that families impede our freedom and diminish our
finances. We live in a world where large
families are the objects of spectacle and derision, instead of the ordinary
consequence of a loving marriage entrusted to God’s providence. But children should not be feared as a threat
or a burden, but rather seen as a sign of hope for the future.
St John Paul II wrote that our culture
suffers from a “hedonistic mentality unwilling to accept responsibility in
matters of sexuality, and… a self-centred concept of freedom, which regards
procreation as an obstacle to personal fulfilment.” Generous, life-giving spousal love is the
antidote to hedonism and immaturity: parents gladly give up frivolous pursuits
and selfishness for the intensely more meaningful work of loving and educating
their children. Although it may seem to selfish immature parents that children
actually bring to an end the romantic phase of their marriage, children actually
challenge the couple’s love to grow and flourish. Children challenge a couple
to embrace others beyond the two.
A family thus shows us that man is called
to a fullness of life which far exceeds the dimensions of his earthly
existence, because it consists in sharing the very life of God. The sexual intimacy of marriage, the most
intimate kind of human friendship, is a pathway to sharing in God’s own
life. It is a pathway to the fullness of
our own human life; it is a means of participating in the incredible love of
God. When God gave man and woman the
ability to have sexual intercourse, He tied it with the ability to procreate.
This is the reason why the Church teaches against the use of contraception. Contraception
is a selfish act and never the product of love. Contraception not only breaks
the ties between the sexual act and procreation but also impedes our share in
God’s creative love. Cut off from God,
man can never experience true lasting joy.
Joy seems to be in short supply these days,
with multiple things to worry about. The rise in the cost of living, the
uncertainty of our economic and political future, the anxiety that comes with
having to navigate unchartered territory especially in these times of a
pandemic may seem daunting to any family, what more newly married couples. And
I guess, most parents would say, “I’m not sure if I want to bring another child
into a world like this.” Let’s be honest, I’m not sure whether we are truly
altruistic when thinking about the future welfare of our children or we are
just selfishly not willing to make the necessary sacrifices for them.
But on this Feast of the Holy Family, the
Church challenges us with this question: Do we let fear, anxiety, selfishness,
or worry determine the size of our families? Do we entrust ourselves to the
Lord, whose generosity provides for all of our needs? Can we see our children
as gifts from God? If we have any doubts about this, let us turn to the Holy
Family of Jesus, Mary and Joseph. May our families be always guided by their
example of sacrificial love.
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