Twelfth Sunday in Ordinary Time Year B
Our story begins with an invitation from the Lord: “Let us cross over to the other side!” This shouldn’t be a problem at all if you are convinced that the grass is greener on the other side, or you possess an exploratory spirit and every adventure is a moment of serendipity. But I guess most of us are not wired this way. We would rather stick with the tried and tested. We are not sure if the other side would be rife with danger or the crossing may prove to be perilous too. The familiar, on the other hand, offers no surprises. This may be why change is often resisted, risks avoided and why we would often wait for others to take the initiative.
Today, our Lord is inviting His disciples
to cross this barrier of water. The sea itself shouldn’t have been that
formidable since a number of His Apostles were themselves seasoned fishermen.
They should have been in their element. But there is more to this. The sea or
lake of Galilee served as a natural boundary between its Western and Eastern
shores. To its East, we have pagan territory, the land of unclean livestock and
violent demoniacs. To the West, we have the predominantly, albeit nominally,
Jewish territory. Strangely, this so-called Jewish territory was not immune to demonic
activity. Demons do not discriminate between Jews and Gentiles, both are fair
game for the diabolical. Although both populations shared much in common in
terms of language and culture, the Jewish rules of ritual separation ensured
that the religious boundaries were meticulously guarded to prevent any casual
crossing.
But then our Lord issues this command to
His disciples, “Let us cross over to the other side!” The comfortable status
quo is challenged. The Church will not be limited by these human barriers nor
will she be defined by any sectarian divisions. In response to Rudyard
Kipling’s claim in his poem, “Oh, East is East, and West is West, and never the
twain shall meet,” we Christians sing a very different tune as we proclaim
that, “in Christ, there is no East or West.”
But the crossing would not be easy as
demonstrated by the squall that overtook the party as they crossed the lake in
their boat. The powerful storm at sea could be a symbol for the disciples’
resistance to cross over. It is so much easier to remain safely on the shore,
on the familiar and comfortable side, rather than risk capsizing and drowning
in the midst of crossing. We cling tenaciously to the known, and choose
familiarity over risk. Just like the disciples, we cry out to God in fear and
desperation: “Master, do you not care? We are going down!”
Perhaps, what is needed is a reality check
from the Lord. Our Lord speaks these words with authority: “Quiet now! Be
calm!” I’ve often wondered whether He was addressing the winds and the waves,
which was unnecessary since He is Lord of the winds and the waves. But these
words could easily have been addressed to His disciples in response to their
childish and cowardly whining. Likewise, when we complain to God to save us,
our Lord may be telling us, “Quiet now! Be calm!”, which is not only a rebuke
but a consoling assurance that He is in charge. Our Lord is asking us: “Why are
you so frightened? How is it that you have no faith?”
So, what could the turbulent waters in our
lives look like? Here are some possibilities.
Change, and the fear of change and
commitment may be a frequent storm for many. Clinging to our comfort zones, to
what makes us feel cosy and secure may be the greatest obstacle to discipleship
and following of Christ. When we fear stepping out or stepping up to a mission
entrusted to us, we are practically telling the Lord, “It is too difficult! I’d
rather remain on this side of the shore.” Many would choose safe anonymity over
being in the blazing spotlight of leadership. When our Lord called on the first
disciples, He was asking them to leave everything behind, to deny themselves
and to take up their cross in imitation of Him. The gospel story would have
turned out differently if the disciples had hesitated and chosen to hold on to
their current security. There will be no Church. We will not be here.
Many fear the crossing because they fear
failure, which is actually a fear of negative public opinion. When we are so
conditioned by what others think of us, we do not have the courage to take
risks. We will always choose the safe path, the path of least resistance and
minimal difficulty. But our Lord routinely crossed barriers that made Him
unpopular. Our Lord ate with the wrong people, talked to the wrong people, and often
did the wrong things. He routinely upset the religious establishment by loving
people that were off-limits. He did all these because He was guided by the
Father’s will and His love for the people.
Finally, in an environment which is deeply
polarised, it is almost impossible for persons on either side of the aisle to
cross the divide. Enmity raises barriers which prevent crossing. It is so much
easier for us to keep our enemies at a distance. But our Lord invites us, “Let
us cross over to the other side!” He is inviting us to go beyond our pride – to
reach across the aisle and offer forgiveness and seek reconciliation. Saint
Augustine gave a similar interpretation of our gospel passage. He wrote: “when
you are insulted, that is the wind. When you are angry, that is the waves. So,
when the wind blows and the waves surge, the boat is in danger, your heart in
jeopardy, your heart is tossed to and fro. On being insulted, you long to retaliate.
But revenge brings another kind of misfortune - shipwreck. Why? Because Christ
is asleep in you. What do I mean? I mean you have forgotten Christ. Rouse Him,
then remember Christ, let Christ awake within you, give heed to Him.” So, if
you wish to overcome the barriers of hostility, you need to awaken Christ
within you.
As much as it seems safe to remain in our
secure comfort zone and do nothing, this will not lead to salvation. If we wish
to follow the Lord, we must be willing to “cross over to the other side.” The
true antidote to enmity and the fear of earthly dangers, inconveniences and public
humiliation is the fear of the Lord, the reverent awe of a God who is master of
the winds and the waves, and every storm in our lives. “He who fears the Lord
is never alarmed, never afraid” (Sirach 34:14). The crossing from this side to
the other side may seem impossible. But with Christ in the boat, we know that the
journey will be possible. The “others” from the other shore are waiting for you
to cross over. The “other” could be a stranger or an enemy or your worst fear. And
though we may be wary of the reception we will get or the risks that we would
have to face, our Lord persists with His invitation: “Let us cross over to the
other side!” Let us trust Him. Let us follow Him. Let us take the first step in
faith in heeding His call.
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