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Every day I gave two talks, the Mass homily (except a few times when the main celebrant gave the homily himself), and had private dialogues with the priests. The Leitmotif I chose was on the “longings” in priestly life.
The human person has always been longing for something. Longing stems from our very structure as a human being. In different ways we experience it. Shakespeare talked of “immortal longings”; K. Rahner spoke about the “torment of the insufficiency of everything attainable”. It makes us feel, lonely, unfulfilled, and restless. Like a fire uncontrolled, it sometimes urges one to relentless and unquenchable pursuit of pleasure and power that no strength is left to awaken the spiritual desire for God. St. Augustine gave us a key to the understanding of our longings in his Confessions, “You have made us for yourself, Lord, and our hearts are restless until they rest in you”. “Domine … quia fecisti nos ad te, et inquietum cor nostrum donec requiescat in te”.
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In my talks, I invited different Saints and personages (Our Lady of Sorrows, Ignatius of Loyola, Augustine, Bernard of Clairvaux, Thomas Aquinas, John of the Cross, Matteo Ricci, Don Bosco, Vianney, Teilhard de Chardin, John Paul II) to be present and let them speak through their life and writings about their longings in the priestly life.
I also invited them to sing more Latin songs and gave them some Latin quotations from the authors. Of course, I had them explained (text and context) and they seemed to taste more the treasure of the tradition. Someone said jokingly in those six days he learnt more Latin than in those years in Theology.
In the mean time, I invented the figures of Peter (aged 50+) and John (30+). They both are priests and friends. Through their amusing incidents they throw some light on their priestly life and ministry. In three evenings I also showed them (free attendance) the DVD of Don Bosco and of Matteo Ricci.
In each talk I give them some handouts containing quotations from the Bible and the above personages. I am delighted that no one sleeps during my talk, but more consoled by the way they pray.
One day before the last day of the retreat I asked them to have a kind of “desert” time where they stayed alone in silence and solitude with God and prayed. They wrote their prayers and offered them in the Eucharist. The prayers were so well written that with their permission I have them typed and printed out for them.
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As for the re-building of a “spiritual home” in our priestly life and ministry, I suggest them to resume the habit (if forgotten) of daily examination of conscience in the evening. Pastoral Planning and Spirituality Scheduling should go hand in hand.
Savio Hon
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