Seventh Sunday of
Easter Year A
Many of you are familiar with the Novena Prayer to the Mother of
Perpetual Succour which is prayed in many parishes before Saturday’s
anticipated mass. Since, it seems to be a weekly occurrence, most people fail
to recognise that “novena” actually refers to nine days of prayers (The word
novena comes from the Latin word, “novem,” which means nine). The
prototype of the novena is the Novena to the Holy Spirit and it comes from the
Acts of the Apostles, when Mary, the Apostles and all of those in the upper
room prayed for nine days while waiting for the promised Holy Spirit. Although
a novena is a private and sometimes public devotion, few realise that this is
the only devotion instituted by Our Lord. The heart of any Novena is the same
as the first one. “He had told them not to leave Jerusalem, but to wait there
for what the Father had promised.” On the tenth day, Pentecost, the Holy Spirit
came upon them and the Church was born.
What would have
happened if they had given up and left? We can only speculate. If they had
left, they would never have been present to experience the Pentecost. And
without the Pentecost, the gospel would not have been carried to the ends of
the earth. In fact, the entire New Testament may never have been written and
the Church would not exist today. Imagine that!
But, the persistence of Christ’s followers and His mother to wait for
the promise, ended in fulfilment. On the Feast of Pentecost, tongues of fire
appeared on each of their heads declaring the coming of the Holy Spirit and the
Church was born.
The lesson learnt
from the first novena instituted by the Lord is that sometimes prayer is about
waiting. Prayer requires faith; faith requires patience; and patience requires
waiting upon the Lord. To wait patiently for God is to trust in God’s unfailing
love for us. To wait patiently is to pray with hope that we are not abandoned
or forgotten by God. To wait upon the Lord is to recognise that He is our Lord
and Master. How God does His will is up to Him. We cannot control God or tell
Him how to accomplish His plan. He will do His will in His way. If only we
could plunge into the depth of the riches of the wisdom and knowledge of God!
How unsearchable His judgments, and His paths beyond tracing out! Who has known
the mind of the Lord? Or who has been His counselor? (Rom. 11:33–34).
But waiting on God
can be the most difficult, and perhaps the most confusing part of the prayer
process. We live in a world of instant everything. We value speed. This is true
not only in our culture at large, but in our spirituality and prayer. We rush
through our prayers because we have other more urgent matters to attend to. We
look for shortest masses. The quicker, the better. Many rush off immediately
after communion or before the final blessing and announcements. Yes, waiting in
prayer is not an easy kind of prayer to practice. When we pray, we want to see
results; and we want to see them now!
And if that answer doesn’t seem to be forthcoming, we begin to wonder if
God has abandoned us or if He really cares about us at all. We fail to
recognise that when you treat prayer as if you have the right to tell God how
to do His work, you will be disappointed. God does not take instructions. We
wait, He doesn’t. But when you realise that God’s ways are not your ways, that
His ways are superior to your ways, you will not be thrown off balance when
circumstances seem to be leading you away from God’s will rather than toward
it.
Something happens
to us in this kind of waiting. There is purpose in waiting. Waiting on God
forces us to look to Him. We are brought to attention. The prayer of waiting
draws us into a place of stillness and quietness before God where we open our
hearts to listen and receive the good gifts of guidance, wisdom and blessing.
Waiting in prayer expands our hearts to accept God’s will instead of pushing
for our own agenda. A deeper container is carved in our souls–a container that
will be able to receive more of God’s life, more of God’s love and grace. When
we wait with hope it is like sitting in the dark of night before the first rays
of dawn appear. We know that dawn will come, yet we cannot hurry it. We can
watch and wait with hope to receive the first lights with joy.
It is during the
waiting time that many people drop out of the school of prayer. When not
receiving their answers as they expected, many conclude that prayer doesn’t
work—at least not for them. While the waiting time is the most difficult part
of the process, it is also the most important. Waiting gives God the
opportunity to redefine our desires and align our purposes and vision with His.
What appears from the earth-perspective to be a delay on God’s part is really
the time when God is working behind the scene, beyond our senses. During the waiting
time, we are operating by faith. Trials cause us to persevere by
deepening our knowledge of God and relying on Him more intentionally. That is
why in the midst of our daily frenzied activities, our Christian life needs to
include times of contemplation and prayer to simply be with God in the
stillness and to wait upon Him in loving anticipation of what He would do with
us.
Waiting as an
essential element of prayer helps us not to treat novenas and other special
prayers as quick fixes. As Jesus told His disciples, we must pray constantly
and never give up (Luke 18:1). It’s important to remember that just because we
say a novena for nine days, it doesn’t mean our prayers will be answered on the
tenth day, or the twentieth or hundredth day. Like any prayer, a novena is a
spiritual exercise and a way for us to draw closer to God, not a bartering
system. Sometimes we have to pray for a long period before we see any results.
Why? We don’t know. As much as we grow impatient, we need to recognise that His
timing is an astounding thing. What we do know is that Jesus always has our
back and He knows what’s best. We mustn’t become disheartened or give up saying
novenas because we don’t immediately see the fruits of our labour. The Blessed
Virgin Mary and the apostles obeyed the Lord’s instruction to wait and pray and
scripture tells us that their fidelity and vigilance finally paid off.
So, let us
continue our novena to the Holy Spirit, to Pentecost. Next month, we will be
having our Novena of masses in preparation of our Parish Feast. These nine days
are dedicated time to prayerfully wait in the “in-between’ times, between
seeking and finding, between chaos and calm, between fear and courage, between
endings and beginnings, between sunset and sunrise, between hopelessness and
thanksgiving. In that waiting, let us choose to align ourselves with the love
of God – our God who sometimes sneaks quietly in through the cracks of this
world and sometimes shouts brazenly from the mountain top. May our waiting and
our praying make us more open to receiving the Holy Spirit and more capable of
showing the grace of God in all that we are and all that we do.
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