Solemnity of the Holy Family 2017
Christmas,
like the Lunar Chinese New Year for the Chinese, seems to be a popular time
when people like to get together in a spirit of festivity. It’s a chance for
families to gather from far and wide to catch up on the latest. But whether
people come together to celebrate the birth of our Lord, or simply get together
to see each other and exchange gifts, Christmas can be a mixed time for many.
When people get together, in can be as much an occasion of difficulty as joy. Old
rivalries and tensions may resurface, and arguments flare up as the Christmas
wine loosens the shackles of politeness and self-control. Painful memories long
buried tend to emerge when you come face to face with family members which you
have deliberately sought to avoid. And for others, there is the pain of
loneliness arising from family breakup, the isolation brought about by mental
or physical sickness. No wonder suicide rates go up. Smiling faces of people
around the family dinner table and peals of laughter can seem a world away from
reality.
It
doesn’t help when the Feast of the Holy Family follows immediately after
Christmas and the Holy Family of Jesus, Mary and Joseph is set up as the
benchmark for family life. How could we ever match up to this impossibly
perfect standard? In fact, the family group of Jesus, Mary and Joseph can
appear too good to be true, not relevant to us in the kind of world we have to
live in. They seem to belong to a naive world of unreal, cut-out religious
figures, so unlike the conflict and tension, deep-seated resentment and
un-forgiveness that so many of us experience in our own families. So many of us
would walk away with a sense of guilt that our own family lives are too messy. The
painful truth is that not one of us comes from or is perfectly replicating
a family that includes the Word made flesh, the Virgin conceived without sin,
and the most just Joseph. Our family histories are marked by a Trinity of
destruction: sin, violence and disorder.
Nowadays,
we are acutely aware of the strains and stresses on family life, we know the
statistics about the average time-span of recent marriages and the general
decline in the birth-rate. We are alerted to marital infidelities and all kinds
of violence within families. All this knowledge can make ideals seem less
plausible. Perhaps the media gives realism and importance chiefly to moral
weakness or sin, while showing virtue as flimsy and difficult to believe in. We
are made suspicious of goodness or it is presented as boring. The goody-goody
type of person is smugly and obtrusively virtuous. As for holiness, that can
look glib, uninspiring and certainly of not much use in getting on with
complicated lives and relationships. It doesn’t help when we have a picture of
the Holy Family looking down on us with a judging smug expression and we feel
like shouting back, “Come on! Get real!”
But is
the Holy Family unreal? I think the Christmas story provides us with a picture that
is far from our idealised perception of the Holy Family. The Holy Family, as
scripture tells us, is a truly human family, a truly real family, and their
story would have made a perfect script for any modern popular reality
television show. Perhaps one of the most striking messages of the story of
Christmas then, is that family life doesn’t always run smoothly even for this
most special of families. Right from the very beginning, there is struggle,
hardship, and the need for extraordinary courage and endurance in the face of
these difficulties.
It is
important for us to remember that the Holy Family’s life was thrown into a
crisis even before the birth of Our Lord. Mary was deeply disturbed by the
words of the angel Gabriel that she would bear a son though still remaining a
virgin. Joseph grappled with the discovery that Mary was with child, and not
his child. Shame, betrayal, and the prospect of divorce was very real. The
circumstances of the birth of Jesus were not the easiest nor the healthiest.
Simeon, in the Temple at Jerusalem, had baffling things to say about the
child's future, and predicted that a sword would pierce Mary's soul. And he
turned out to be right, when Mary stood beneath the cross of her Son. Soon
after that, the peace and stillness of the manger scene is brought to an abrupt
end with the news that Herod is in search of Jesus, and plans to kill Him.
Joseph takes Mary and Jesus by night on a journey to safety in Egypt. They
become refugees, dwelling in a strange land. Many years later, his relatives
had to set out to take charge of Jesus, it being said that he was out of his
mind. The Holy Family is as real as a family can get.
Therefore,
the Feast of the Holy Family is not intended to make us deny the humanity of
our family but to acknowledge it and even celebrate it. This is what we
celebrate at Christmas: in Jesus, God unites Himself to an entire human
nature. He fully enters into human experience, with all its peaks
and valleys. And a part of that human experience, with more
than its share of peaks and valleys, is family. Family life is exceedingly
difficult and not even the Holy Family was spared its challenges.
For
this reason, the feast of the Holy Family is not intended to make us feel bad
that our families fall short of the measure of Jesus, Mary, and Joseph. Rather,
it presents to us the fact that even the messiness of family life is part of
our salvation. And our family life like that of the Holy Family is not absolute
peace and perfection. The Holy Family exists in a world in which the innocents
are slaughtered, in which they become migrants in Egypt, in which they
lose their Son in the Temple, in which they gather around Joseph at his death,
in which Mary watches her Son die upon a Cross at the hands of the Roman Empire.
Even in this mess, salvation does unfold.
So, the
Holy Family isn’t a postcard picture perfect family of grinning members. No,
that’s not how scripture describes them. The Holy Family keeps its sustaining
power and attractiveness, not least because its members and their goodness are
for real. For the members of the Holy Family, there were human lives to be
lived, always real and at times demanding even for Joseph, a saint, for Mary
without sin, and for the incarnate Son of God. The goodness of the Holy Family
was tried and tested, and is therefore true and reliable.
Yes,
the Feast of the Holy Family completes the Feast of Christmas. The Church
understands this because she understands that we all need to hear that the Word
became flesh, forever transforming what it means to be in relationship with one
another. We all need to hear that God loved us so much that God entered into
the messiness of history, not as an idea but embodied in a family. We all
need to hear that our salvation is inseparable from those very real obligations
that we enter into as members of the human family as a whole—obligations that
become gifts. We become holy not by becoming less real but that holiness is
what makes us truly real. So even in the
midst of families that have been torn apart by divorce, by abuse, by sin, even
in this messiness, the Word has become flesh and lived among us. This truly is
the feast worth celebrating. This is the Feast of the Holy Family.
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