Fifteenth Sunday in Ordinary Time Year A
The familiar story of the parable of the sower needs no further explanation as Jesus provides His own explanation a few verses after the passage we’ve just read and heard. If I were to stop here after stating the obvious, many of you would be pleased. Thank God, not another long, winding and convoluted homily from Father. But, let me assure you that your initial joy may be short lived. It may be a little winding, perhaps longer than what you are accustomed to, requires a great deal of patience, but that is the principal quality needed of a farmer who sows his seeds on his farmland. There are no instant results - no instant gratification.
Notice how most traditional cultures whose culture and livelihoods were tied to the soil, often make a big thing out of celebrating harvest festivals. Our brothers and sisters from Sabah and Sarawak celebrated their own respective versions of the harvest festival, which appears strange to many outsiders, since they are no longer farmers. The reason being that planting and harvesting mirrors the cycle of life. Scripture tells us that there is a season for planting and a season for reaping and in the next breath speaks of a season of living and dying.
The world celebrates the harvest. A good harvest means good feasting. We don’t have to go hungry - the farmer nor the consumer. But any good farmer will tell you that it isn’t so simple as making instant noodles in your kitchen when you have nothing else in your pantry. The good farmer doesn’t only know his crop. He knows his soil and as a good student of the land, he can attest that the farm teaches him to trust the unseen.
Farming teaches patience. Faith is planting the seed. Patience is waiting for the harvest. Trust is believing growth is happening even when you cannot yet see it. There is something spiritual and religious about the entire process which explains why many of the parables of our Lord have to do with farming. One would think that the Lord is preaching something which is familiar to the people and to Himself until we are reminded that He was a son of a carpenter, rather than a farmer, and that He had spent His adult public life as an itinerant preacher and teacher like the scribes.
But this agrarian theme goes back even further. At the beginning of the Bible, we see a God who is doing the planting, planting not just crops, but the stars and planets and orchestrating their movements, commandeering the waters, and then brings about life and eventually reaping the great harvest which is humanity. In Chapter Two of the Book of Genesis, God then entrusts this “job” to man, that he will henceforth be responsible for cultivating the land and tending the garden which God had initially planted.
What is the mystery which this farming theme wishes to reveal to us? I guess we learn from the parable and from farming that spiritual growth cannot just be an instant success story, it isn't an overnight miracle.
First, you need to cultivate the soil of your heart. You must proactively remove the "rocks" and "thorns" (everyday anxieties, spiritual complacency and sin) from your daily life to clear the way for growth. That is why the practice of regular confession and spiritual direction is so necessary. Frequent communion is an irreplaceable practice that would augment our spiritual lives and bring about spiritual growth. But just good food alone would not ensure a healthy life. A healthy lifestyle and regular detoxification are necessary to get rid of the flab and toxins in our bodies. Similarly, our spiritual lives require disciplined spiritual exercises like prayer, meditation, scriptural reading, study and a regime of regular confessions to ensure that we are spiritually in shape.
Secondly, we need to trust the process. In a culture that demands instant gratification, we often have little patience for waiting, persevering, and enduring the sacrifices and trials that beset us. The Word of God has inherent power, but it requires enduring through seasons of waiting and watering your spiritual life through prayer, study, and good works. Don’t walk out of the process, just because you do not see immediate results. I often tell my spiritual directees and penitents that the devil’s greatest weapon is despair. He sows the seed of despair in order to make us give up before we have seen the light at the end of the tunnel. I guess if any of us would have been in the shoes of the sower-farmer in today’s parable we would have walked out after witnessing the non-productive yields of the first few categories of soil. How often have we given up on a project or a person, just because we believe that our prayers and our efforts have been futile.
Lastly, we must trust and believe in the promise and guarantee which our Lord gives us at the end of this parable. In the first reading, we are assured by the Lord that “the word that goes from (His) mouth does not return to (Him) empty, without carrying out (His) will and succeeding in what it was sent to do.’ The harvest of spiritual peace and maturity is a promise, but it is meant to be realised only by those who bear fruit with perseverance. It is such a pity that so many give up so easily before staying around to witness the final scene, which is victory rather than failure, a rich plentiful harvest rather than a parched barren land devoid of vegetation.
This is what this farming theme teaches us. Some of the most important things in life happen beneath the surface, long before the first sprout appears and long before the harvest arrives. Though the going may sometimes appear to be tough and the waiting unbearable, let us not be too quick to give up on the work of salvation, for ourselves and for others. So, do the work. Trust the process. Trust the unseen. The harvest comes later.
Wednesday, July 8, 2026
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