Solemnity
of the Assumption 2014
Many of us have our
favourite devotions to our Blessed Mother, the Virgin Mary, under various
titles, such as Our Lady of Fatima, Our Lady of Lourdes, Our Lady of Perpetual
Succour and our Lady of Good Health. Recently, our Holy Father, Pope Francis
has introduced to us one of his favourite Marian devotions, one which remains
obscure in many parts of the world, a devotion to Our Lady, Undoer of Knots, or
her original German title, “Maria Knotenloserin.” He encountered this 17th
century painting of Our Lady Undoer Knots during his stay in Germany in the
1980s and has become a personal favourite for contemplation. Praying before
this icon brought great solace to the then Fr Jorge Bergoglio as he struggled
to make sense of the troubles that were taking place back home in Argentina. He
brought a postcard of the painting back to Buenos Aires on his return to
Argentina and has ever since promoted devotion to this visage of our Lady. The concept of Mary untying knots is derived
from a work by St. Irenaeus of Lyons, Against Heresies. In this
book, he presents a parallel between Eve and Mary, describing how "the
knot of Eve's disobedience was loosed by the obedience of Mary. For what the virgin
Eve had bound fast through unbelief, this did the virgin Mary set free through
faith."
When the
pilgrimage statue of Our Lady of Fatima reached Rome, Pope Francis gave a beautiful
homily in honour of our Blessed Mother, based on his own devotion to Our Lady
Undoer of Knots. He used the symbolism
of this icon to explain matters of faith. His homily began in his already
familiar Socratic way, where he asked, “What was Mary’s faith like?”
The first aspect
of her faith, according to our Holy Father, is that “Mary’s faith unties the
knot of sin.” The knot of sin was precisely the knot of disobedience, the knot
of unbelief. Sometimes, when our lives get entangled in sin, we get all knotted
up. One can appreciate the image of a knotted ball of string, knotted wire
mesh, knotted circuitry, knotted veins and arteries. They do not only pose an
inconvenience. They are terminally dangerous and sometimes can be
life-threatening. But Mary’s faith gives us hope and comfort. Her faith
demonstrates this truth: “Nothing is impossible for God’s mercy! Even the most
tangled knots are loosened by his grace. And Mary, whose “yes” opened the door
for God to undo the knot of ancient disobedience, is the Mother who patiently
and lovingly brings us to God, so that he can untangle the knots of our soul by
His fatherly mercy.” Mary’s faith points us to the true Undoer of Knots, it is
God Himself.
The second aspect of her faith is her essential role in the Incarnation – “Mary’s faith gave human flesh to Jesus.” As St Augustine taught, Mary first conceived the Word in faith (her heart), and then in the flesh. Through Mary, we too have become united to the event of the Incarnation. What took place most singularly in the Virgin Mary, also takes place within us, spiritually (broadly speaking that is). This happens whenever “we receive the word of God with a good and sincere heart and put it into practice.”
The third and final aspect of Mary’s faith in the Pope’s catechesis is that Mary’s faith is dynamic, it is to be regarded as a journey, a pilgrimage of faith. “How was Mary’s faith a journey?” the Pope rhetorically asked. “In the sense that her entire life was to follow her Son: he – Jesus – is the way, he is the path! To press forward in faith, to advance in the spiritual pilgrimage which is faith, is nothing other than to follow Jesus; to listen to him and be guided by his words; to see how he acts and to follow in his footsteps; to have his same sentiments. And what are these sentiments of Jesus? Humility, mercy, closeness to others, but also a firm rejection of hypocrisy, duplicity and idolatry. The way of Jesus is the way of a love which is faithful to the end, even unto sacrificing one’s life; it is the way of the cross. The journey of faith thus passes through the cross…”
I hope that by
now my homily has not gotten all of you knotted up? I guess many of you would
have to be pleading with Mary, Undoer of Knots to help you understand what has
this image, Pope’s Francis catechesis and the Feast of Assumption have in
common. Don’t worry, just pray, “Our Lady Undoer of Knots pray for us” and
“Presto”, clear understanding! Well, if the fog hasn’t cleared up from your
minds, it means only this – bear a little longer with the rest of this homily.
The event of the
Assumption of Our Lady, Mary at the end of her earthly life, being assumed into
heaven both body and soul, is the perfect illustration of the three aspects of
Mary’s faith as enunciated in our Holy Father’s catechesis. If sin is
ultimately the cause of death and corruption, then Mary’s Assumption proves
that the grace of God is far stronger and more formidable than the gates of
Hades. God had already untied the knot of Original Sin in the Virgin Mary. But
the ultimate knot that needed to be undone is death, the fruit of sin, which
Jesus accomplished through his death and resurrection, the effects of which
Mary shared at her Assumption. Her Assumption was not merely spiritual in
nature but also bodily, thus confirming the veracity of the Incarnation. When
the Son took flesh in her womb, when God chose to become man, it brought about
the greatest unprecedented evolutionary change in man – as the fathers of the
Church were prone to preach – “God became man so that men may become gods!”
Mary’s bodily flesh had now been sanctified by her conception of the Divine
seed, and what happens to Mary, also becomes the promised hope for all
humanity. Finally, if Mary’s faith is a pilgrimage, today, we find that final
destination – it is heaven. If Mary followed her Son Jesus throughout her
earthly life, it would certainly be obvious that she should follow Him after
death, the path of faith’s journey finds its logical conclusion – communion
with God for all eternity.
Coincidentally,
there is another apocryphal story that dates from the Middle Ages. It’s the
story of Mary’s Girdle, a knotted belt that she wore, and St Thomas – yes, the
same Doubting Thomas figured in the post-resurrection story of Jesus appearing
to his disciples. In the story of the girdle, at the Assumption of Mary, where
the other apostles were present, Thomas once again missed the occasion (being
on his way back from India), so the Virgin Mary, aware of Thomas' skeptical
nature, appeared to him individually and dropped the girdle she was wearing
down onto him, to give him a physical proof of what he had seen. In another
version, only Thomas actually witnessed the Assumption, and the Virgin left the
belt as a proof for his story to the other apostles (a neat inversion of the
Doubting Thomas episode). So, here’s a little neat legend that ties the event
of the Assumption with the little matter of knots.
The Solemnity of
the Assumption gives each of us great hope as we contemplate this one facet of
the beautiful woman of faith, our Blessed Mother. Mary is not only the undoer
of knots for poor petitioners coming to seek her intercession. She would
without hesitation point to the fact that it is indeed God, the God whom she
magnified in song, in word and in deed, that truly undoes the many knots in our
lives. Mary moves us by example and prayer to grow in faith in God's grace, to
be receptive to His will, to convert our lives through sacrifice and penance,
and seek that everlasting union in the heavenly Kingdom.
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